Learning Love

I’ve been engaging recently in a lot of reading about the loving nature of God. This love is Trinitarian  and eternal, which is why Jesus says what He says in the so-called High Priestly prayer of John 17: “Father I desire that they (my followers), whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world” (v. 24).  It is a remarkable notion that God and the Son loved one another before the foundation of the world. That means that before God is rule-giver and even Creator, He is Father and Son in loving relationship.

This undergirds why the Gospel is all about family and loving relationship:
   -Family - being adopted into God’s family so that the believer is an heir with Christ who calls on God as Abba Father (Jn. 1:12-13, Gal. 4:5-6);
   -Loving relationship - living in the reality that your Father hears you, is looking out for your very best, and is working for your good (Lk. 18:7-8, Rom. 8:28, 1 Jn. 5:14).

It is in his nature to be this way: A loving Father who expresses that love to his children in whom he delights.

What Salvation Is

But this also explains what salvation is: The restoration of the relationship which was lost in Eden. If the Fall is the descent from knowing God in truth (so that now, “none seek for God,” Ps. 14:2, and now there are “strongholds raised against the knowledge of God,” 2 Cor. 10:4-5), then redemption is Jesus’ descent to us in order to consequently ascend us back into the relationship with the Father for which we were created.

Notice that Jesus ends the aforementioned prayer this way: “I made known to them (my followers) your (the Father’s) name, and I will continue to make it known...” why? “That the love with which you have loved me may be in them, and I in them” (17:26). Make two very important notes here: First, that the the name of the Father is an expression of His love for His Son. That is, God’s self-expression is a statement about His eternal love for His Son. Think of Jesus’ baptism - “This is my son, whom I love” (Mt. 3:17). To know the Father is by necessity to know His love for His Son. This means that, if I can be so bold, before you can appreciate his love for you, you have to appreciate his love for the Son. Only when this Trinitarian love settles into your mind can you understand that He therefore loves you too because you are united by faith with His Son.

And secondly, notice that once the knowledge of this Father and Son love is acquired, that very love comes into the believer along with Jesus’ own presence. This is a knowledge that is more than intellectual ascent. Rather, it is a knowledge that enters into our hearts and changes us. This is why Paul says that with the heart one believes and is justified (Rom. 10:10). Further, note that Paul elsewhere says that this love of God is poured into our hearts through the Holy Spirit (Rom. 5:5). When Jesus prayed this prayer in John 17, he had just finished telling the disciples about how the Holy Spirit is his very presence with them: About the believer, “(My Father and I) will come to him and make our home with him ... the Spirit of truth (will) .. be with you forever” (Jn. 14:23, 16). At 17:26 He is praying that the Holy Spirit will continue bringing home His very presence as the disciples continue to grow in knowing the love of the Father and the Son.

I think this is why Paul prays in Ephesians 3:18 that the Christians in Ephesus would be able to comprehend “what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that (they) may be filled with all the fullness of God” (Eph. 3:18-19): When your heart learns this love of Christ and the Father, Christ and the Father enter into your heart by the Holy Spirit. So, Paul prays for it. The fullness of God consists in the enjoyment of the love of the Father and the Son. Far from being a theologian’s theoretical construct, the Trinity is actually the very shape of Christian faith. Maybe this is why the ancients spent so much time trying to articulate the doctrine accurately: The Trinity is more than a doctrine - instead, we’re talking about God’s own nature, and that which we are brought into when we come to Christ.

Running From, or Running To God

I know this is all theoretical and heavy theology, but let me make it personal: The essence of the fall in Eden was Adam and Eve’s giving into Satan’s temptation to think that God doesn’t love them, is instead lying to them, and isn’t out for their good. Read the first six or seven verses of Genesis 3 - that is exactly the temptation: God is lying to you, don’t listen to him. And I would suggest that that wrong belief is the fuel for the world’s continued run from God, whether atheistic and anti-Christ societies, or young adults in a generally Christian society growing up in church and then leaving it behind: Wrong thoughts about God and whether or not He loves you enough to tell you the truth about yourself, the world, and how to become the you you were made to be. Usually it is a God who is first concerned with rules from whom people are running. And of course He is the Lawgiver and, as Creator, demands our acknowledgement of Him and loving fear (Prov. 1). But what if before anything else, He is a loving Community who invites people into life with Him so they can enjoy His love as they journey into eternity? In other words, what if, instead of following your heart, you were made for “the fellowship of the Father and the Son” (1 John 1:3), and it is not until His love fills your heart that you can trust your heart enough to follow it?

Jesus offers himself at the cross as the demonstration of the fact that even if you don’t believe it, God’s heart is a Father’s heart. And He will not only have you, but He’ll embrace you, clean you, save you, and give you your life back.

Run to him.

Jesus’s Uniqueness

I’ve made a practice over the years of talking in sermons and lessons about Jesus’s uniqueness. Examining him as the gospels present him (as well as how the apostles spoke of him in their preaching and letters), there is no doubt about it: He’s perfect. The perfect human - indeed more than human - but human, and so perfectly.

Michael Reeves, the president of Union School of Theology in Wales, is one of my two favorite living theologians (along with Graeme Goldsworthy). Reeves has an arresting two paragraphs on Jesus’ uniqueness that is worth devoting a whole blog post to. In terms of sheer power, I place this short passage up next to CS Lewis’s famous Liar, Lunatic, or Lord passage in Mere Christianity.

Enjoy:

“Generous and genial, firm and resolute, (Jesus) was always surprising. Loving but not sloppy, his insight unsettled people and his kindness won them. Indeed, he was a man of extraordinary - and extraordinarily appealing - contrasts. You simply couldn’t make him up, for you’d make him only one or the other. He was red-blooded and human, but not rough. Pure, but never dull. Serious with sunbeams of wit. Sharper than cut glass, he out-argued all comers, but never for the sake of the win. He knew no failings in himself, yet was transparently humble. He made the grandest claims for himself, yet without a whiff of pomposity. He ransacked the temple, spoke of hellfire, called Herod a fox, the Pharisees pimped-up corpses, and yet never do you doubt his love as you read his life.

“With a huge heart, he hated evil and felt for the needy. He loved God and he loved people. You look at him and you have to say, ‘Here is a man truly alive, unwithered in any way, far more viral and vigorous, far more full and complete, far more human than any other.’” (Reeves, Rejoicing in Christ, 54-55, emphasis in original)

The reason I’m a Christian is not because I was raised in it or because America is a Christian nation (in fact, compelling studies have suggested that it is doubtful that even 15% of American self-professed Christians are truly living in Jesus.) Rather, I’m a Christian because of what Reeves distilled above: Jesus is perfect, and his identity, genuineness, and truth are unassailable. To know him is to know life, and life to the fullest. Hence, “He is the true God and eternal life” (1 Jn. 5:20). If taking up a cross daily, whether literally or figuratively, meant drawing closer to Him, it would be worth it, because in him is life and life eternal

Phil Vischer, the Gospel, and True Righteousness

Pastor Gabriel Hughes of Kansas has written a thoughtful critique of Phil Vischer’s recent viral video explaining systemic racism in America. I watched Vischer’s video earlier this week and found some of the information helpful, but other aspects of it not so helpful. I’ve not been able to write or comment on it because of various time constraints (church reopen, dissertation proposal work, etc.) I’ve also been reading and listening to a lot of voices regarding racial tensions in America. So I’ve been waiting on a pastor of similar stripes as me to reflect on Vischer’s video. Thanks Gabe.

Hughes’s Critique

Essentially, Gabe posits a few main premises contra Vischer:
1. The gospel - the power of God for salvation (Roman 1:16), where He demonstrates His fatherly love through giving His righteousness as a gift - alone has the power to change hearts such that true life change can happen. The outward effect is not only that societal ills can be corrected, but people can rise above any oppression of which they’re subject. As I’ve heard from several black voices this week, you don’t do people any favors by focusing them in on how oppressed they are. Instead, people are served better by having possibilities shown to them if they’ll commit to rise above the problems, believing that the God of heaven has lovingly equipped them with all that they need for life and godliness (2 Pet. 1:3), and refuse to let people drag them down. The gospel of God’s grace motivates to get your house in order and overcome issues, knowing that He cares for you.

2. The data Vischer shares is at points shortsighted - much of it only tells one side of the story. One example is his data sharing that black people moved from the South to the Northern cities for work, after which white people left said cities taking the jobs with them.  But I’ve read examples of black people moving to certain parts of town and essentially running whites out who wanted to be neighbors.* Granted, at that time whites could relocate much easier than blacks due to unjust redlining (which has now been illegal for 50 years). But my point is that this aspect of the story changes the narrative a little bit and makes it not so obvious what the “problem” is.

3. Much of the data simply addressed past ills with which most of us wouldn’t argue. But what exactly is the solution today? Vischer admitted that he doesn’t know, suggesting that a good start is for white Christians to simply care more than they do. Naming problems with lots in life (socioeconomic positions) but not naming solutions is dicey especially when Christians are told to humbly live in their lot (1 Thes. 4:11, 2 Thes. 3:12, 1 Tim. 2:1-2) and seek faithfulness where God has them. If one is faithful over their little, God will put them over more (cf. Mt. 25:23, Lk. 12:44).

The Issue

There isn’t a lot I can say that hasn’t been said already. I don’t want to contribute too much to the endless barrage of what seems like propaganda from each side. I’ll just add a couple of more points.

First, here’s the rub for me: I was raised in a midwestern Christian home and went to a Christian college in the urban South. But it wasn’t until I was in ministry that I began to read the Bible intently. Jesus changed my life - I was born again. I finally understood the gospel of repentance, faith, transformation of heart, and living for God’s glory. All that I had experienced prior might have prepared me for that, but it certainly wasn’t the source for that. The sovereign working of the Holy Spirit (John 3:8) is the source. The circles in which I ran before did not major in Gospel clarity, but could rather be characterized as driven by a concern for mercy ministry and state of the art church music. I don’t want to say it was legalism, because that might be unfair to those true believers within those circles. But there wasn’t any clarity about the fact that we’re not saved by the good things we do but rather by the good things Jesus has done (Rom. 5:19): Not by our righteousness, but by His. This Gospel wasn’t the plausibility structure. And if the Gospel is not the plausibility structure some form of legalism usually is. Judging by the seemingly well-intentioned capitulation to cultural narrative by those within these circles, it seems like the Gospel still isn’t. Even sadder, leaders in circles where the gospel was recently quite clearly the plausibility structure seem to have capitulated, undergoing what has been called “mission drift.”

The above paragraph is why many of us struggle with the prevailing narrative in news and media: We believe that the Lordship of Jesus is minimized when Christians treat policy as the healer of society’s ills. Voddie Baucham has recently said that social justice has roots in Marxism.  Whether or not all of those advocating social justice are Marxist (Black Lives Matter organization is explicitly Marxist), many of us are concerned with what at least seems like dressing worldly justice methods up in Christian-ethics clothes. Further, worldly attempts at justice never actually work. Controversial Christian writer Doug Wilson has argued that addressing the evil of slavery in an unbiblical way is why America still has racial tension today.** As Thomas Sowell often suggests, problems not addressed soundly lead to further problems. To be a Christian is to believe that Jesus alone can heal, even ethnic barriers. He has been doing exactly this for centuries (Eph. 2:19ff; cf. Ac. 13:1).

A Few Resources

Second, I would add a couple of more points to Gabe’s counter-data:
-Harvard professor Roland Fryer has led a comprehensive study suggesting that police are actually less likely to shoot a black suspect than a white one. (See page 39 for the conclusions of the highly technical study.)  See here for another study that suggests the same conclusion. Contrast that with the narrative that white cops are hunting blacks (George Floyd’s lawyer said that black deaths at the hands of police “feels like genocide.” Potential Biden running mate Val Demings has made similar comments.) Claims like this are at most false and at least counterproductive.

-A Chicago Tribune study has suggested it is no longer the case (if it ever was before; Larry Elder has said there are issues with past studies) that blacks are getting less calls for jobs.

-My favorite Christian rapper Shai Linne has said that Christians denying systemic racism today is akin to previous generations dismissing charges of racism by essentially saying “At least it’s better than it used to be.” But this skirts the issue: If systemic racism exists, the data should back it up quite clearly, and it doesn’t seem like it does. Instead, it seems to me that the data suggests residual effects of past racism. Watch Larry Elder and Ben Shapiro to see counterarguments to the notion of racism as a major problem in America today. In particular, Elder’s video from the 1:30 mark is devastating to the notion that systemic racism is obviously still the problem. Also see Elder’s twitter feed for fact after fact and graph after graph suggesting quite compellingly that the typical talking points of media are at least dishonest and at most not factual. Seriously, Larry Elder is a whirlwind of data. I can’t recommend enough watching his video linked above.

Is the Gospel enough?

We want the Gospel preached because it has changed our lives and it always delivers on what it promises. People come to God through His Gospel promises (2 Pet. 1:3), and their Father teaches them to live new lives (Tit. 2:11-14) characterized as “adorning the doctrine of God our Savior” (Tit. 2:10). People can change their lives even if they’re still effected by societal ills from past generations. There are certainly injustices in our day. But we’re suggesting that this world will always have injustice (for only will the new heavens and the new earth have true righteousness, 2 Pet. 3:13). People who follow Jesus in their lots in life not only have the promise of His blessing as they walk in His wisdom (see all of Proverbs), but they can learn to have contentment in the here and now (Phil 4:10-13). This promise is minimized when Christians follow the world’s solutions to its problems. The reason I oppose critical race theory, intersectionality, and any other thought school is not because I don’t see injustices. It is because these devices are man-made while the Gospel is divine (2 Cor. 10:3-4), and the reporting of said injustices are not only dishonest, but are proposing solutions that will just create more injustices. Only Jesus saves through true repentance, and only He can give you the dignity and the joy which you long for.

I’ll admit with Vischer that these issues are very complex and it is hard for any of us to have the final word. But we think that God does. And faith in Him and His Son is to be crucified to the world and the world to you. The twist is that it is at this point that the believer is empowered to live in the world even with all of its darkness. That’s why we set our hope fully on Jesus (1 Peter 1:13.) He won’t disappoint us, but will lead us gloriously into His Kingdom. That is our true home.

——
*See Lyle Dorsett, A Passion for God: The Spiritual Journey of AW Tozer, Chicago: Moody Publishers, 2008, 147-150. There Dorsett relays the story of recently migrated black residents moving into the region of Chicago where AW Tozer pastored and, in no uncertain terms, asking Tozer and his mostly white congregation, along with other white residents of the region, to leave the area. Because of redlining, it was indeed easier for whites to move, while blacks were really locked into certain areas. That is significant. But the point is that the history is not simple, but complex, as sometimes people respond to sin (racism) with sin (pressuring friendly people to leave an area.)
**Doug Wilson, Black and Tan: Essays and Excursions on Slavery, Culture War, and Scripture in America, Moscow, ID: Canon Press, 49-50.

On Death, "Common Sense", and Jesus

Former NBA player Stephen Jackson spoke today at a rally for slain Minneapolis man George Floyd. Apparently a childhood friend of Floyd’s, Jackson spoke passionately about the injustice of his friend’s murder at the hands of police. Jackson’s words were moving, especially viewed from the perspective of a childhood fan of Jacksons (go pacers). 

The Problem of "Common Sense" 

His last comment was interesting. He stated that common sense is not common, because how can people watch the same videos of Floyd’s choking and yet come to different conclusions? His point echoes something I’ve been saying a lot to people recently. COVID-19 has prompted a lot of conversations where I’ll hear people saying that in order to go out in public safely (that is, without spreading germs), people just need to “practice common sense.”  But every time I hear this statement, it puts me in an awkward position. Here’s why: I don’t believe that common sense is actually a thing, and I stand by that. Common sense assumes everyone has the same mental grid through which they view and think about life, morals, ethics, etc. But if this so-called “sense” is so common, why is American society so totally divided between different worldviews? More to Jackson’s point, why do so many people disagree with one another on what happened in the videos? I think most look at it and call it murder, but there are some who say, “We need more information,” others who say, “What did Floyd do to prompt the cop’s behavior,” and probably more who say, “I just feel differently about this than you do.” But the response to the video should be a response of hurt for the man whom, regardless of what he was doing prior to arrest, the cops were sworn in to protect. Instead of protecting him, he was slain. We should all have the same response. But our varying life experiences and ways of processing, among other factors, prompt us to respond to it differently. Why is this? 

It is because, while we are made in God’s image and therefore care deeply about justice and want to see life flourish, we are a fallen people who have minds darkened by the sin within us as well as the effects of sin around us. We are not neutral, nor are we objective. We are therefore incapable in and of ourselves to healthily process stories like this, and if we have passions that chafe at such stories (whether because of experiences or disposition), the response might be even more off balance. 

Right Thoughts and Actions in Jesus 

This is why I’m a Christian. I believe that only the resurrected One can, through His Spirit, lead us to find balance between our quad needs to a) grieve the loss of life, b) work to correct injustices in a fallen world, c) consider how best to sympathize with the hurting, and d) maintain a clear head about what are the real issues. Biblically, the real issue, as always, is this: People and their relationship with God, which then directly effects how they treat others (cf. 1 John 4:20, 5:2-3). Murder is within each of us (Prov. 1:16, Rom. 3:15), and Jesus became the murdered One so that He’d then become the resurrected One who is finally the saving One. Rising, He then gave His Spirit (Ac. 2:33) so that His followers could think and behave truly, substantially, and lovingly, to God’s glory and the advancement of His gracious Kingdom.

But the only way to think and behave in such a way is to own up to our part in the mess, stop casting judgments on others who are struggling to process this too, and do the tough double duty of a) praying on our world’s behalf, and b) applying the Lord’s life-giving truth to a world that is trying to destroy itself again. 

Apart from Jesus, truth is relative to each person with their unique experience and disposition; hence, Jackson’s and my related statements. But in Jesus, truth is a Person (Eph. 4:21), which means it can be known, applied, and quantified albeit however imperfectly it will be in our fallen hands. Still, as I’ve said a billion times before and will say a billion times more, our only hope is starting with Jesus, the risen One who is there to help us if we'll come and learn from him.

Michael Jordan and the Judgment of Others

Recently I’ve been watching ESPN Films’s The Last Dance, which is essentially a history of Michael Jordan’s career as the best basketball player of all time. There is more going on in the documentary (“Last Dance” refers to the Bulls’ final championship run in 1997-98), but it is truly all about Michael Jordan. Anyone who knows me well knows why I would love this documentary – not because I love Michael Jordan but because the non-pastoral/theological part of my mind lives and breathes basketball. It always has, and I bet it always will.

What Jordan Said

Before the documentary aired, Jordan is on record as having said that people won’t like him as much afterward. Speculations arose over whether or not the culprit to changed opinions would be his hypercompetitiveness, his well-chronicled gambling practices, or perhaps mean-spiritedness toward his teammates and Bulls management. All of these topics feature prominently in the doc.

To some peoples’ surprise (not all peoples’, and certainly not mine), the main reason seems to be political, and it came out in episode 5. In a 1990 North Carolina Senate race, a black democrat named Harvey Gannt opposed a longstanding white republican named Jesse Helms, who had long been regarded as a racist. Jordan, though living in Chicago at the time, is from North Carolina, and he was pressed to make an endorsement of Gannt. Keep in mind that Jordan is almost at the very height of his powers in 1990. Instead of making an endorsement, he said infamously, “Republicans buy sneakers, too.” 

People who were paying attention back then remember this well, but I would imagine a significant amount of those watching the documentary were unaware until the other night.* Jordan appeared politically disinterested, and his disinterest wasn’t received well by many progressives and members of Black America. Finally, Gannt lost to Helms, leaving people to wonder if Jordan’s endorsement would have secured former’s victory. 

In the doc, Jordan said he made the sneakers statement in jest. But he also said in a roundabout way that he has never wanted to be too participatory in politics. One can begin to see why he might think that people will not look too kindly on him after the documentary airing in this political climate. 

Media Response 

While the response to Jordan’s statements are far from monolithic, my listening to sports talk and podcasts has suggested a similar conversation structure: 

-Host: How should we feel about Jordan's disinterest? Should Michael Jordan’s legacy be tarnished because of his lack of activism? 

-Responders: Maybe; but truly, no one is a perfect person, and his play is so iconic for sports and cultural that we should let it slide.** 

It seems that most recognize that his lack of political engagement is a bad look. But most are also arguing that Jordan is such an iconic sports and culture figure that it is hard to fault him especially when he’s done so much for the black community. 

The Day's Inconsistencies

I want to approach this from two angles: 

First, it is always interesting to me to hear people talk about the concept of “goodness” in people, ie. “I try to be a good person,” or, “You are not a good person.” Where does the concept of goodness come from in the first place? If a person is absolutely good, they’re perfect. But even one of the podcasters said that no one is perfect, and surely all people agree. I wonder why (though I have my speculations) people never ask the question, “Why do we care so much about what is morally right, and yet we just accept that none of us meets the standard perfectly?” Moral righteousness as a concern existing paradoxically alongside our general inability to meet it is an accepted norm, but relatively few question why it is so. You can probably see where I’m going with this – Christianity alone answers the “why.” 

But from a second angle, one must remember exactly what post-Christendom (our current cultural moment) is. Canadian philosopher Charles Taylor has suggested that the post-Christian West has kept the good things that Christianity gave the world but has cut them off from the transcendent God who gave foundation for them. To give two examples: 

1. Before Christianity the individual didn’t matter near as much as the tribe or society; with Christianity came the dignity of the individual, so that all people should be respected. 

2. Before Christianity, the gods ruled, such that humans are fated, and their choices thus are unimportant; with Christianity, since humans have dignity, what humans do with their time and resources matter.*#

In a post-Christian time like ours, activism is considered paramount especially of those who are famous. But Taylor would suggest that the late modern mind has kept activism but cut it off from the God who gives it its foundation. The upshot is that people will talk about others’ moral responsibilities, instead of considering why the speaker thinks the others have those responsibilities. 

True Foundations

My point is this: Why does the world judge that Michael Jordan has to do anything politically, unless the world is willing to provide the ideological foundation for why? It won’t do to just say, “Because that’s the way it is,” or, “Because everyone knows it,” because apparently there isn’t consensus, and even Jordan himself disagrees! (He said in one of my favorite quotes in the documentary that maybe people shouldn't be looking to him as a role model.)  So a person might concede, “Okay, maybe these are just things that I think people should do, but I can’t fault someone for not doing so. No one is perfect.” But this leads us back to the original question: Why do we care so much about goodness and it’s mature form, perfection, when no one is? 

This is where true Christianity comes in. It says that no one is good (Mk. 10:18) and that no one in their own power does good (Rom. 3:12). At the Fall, something happened to humanity to ruin it and bring it into a lower state of “righteousness” than its original state. Therefore, unrighteousness touches everything about us. That’s why, if you’re honest, you’re a walking inconsistency, just like everyone else you judge (Mt. 7:1, Jn. 7:24).  Even Christians call Jesus “Lord, Lord,” but don’t obey him (Lk. 6:46; notice Jesus says this shortly after telling his followers to be careful not to judge others, 6:37.) 

But if you look at Jesus as the Gospels present him, one thing is clear about him. He’s perfect. There is never a mistake, never an imbalance, never a fault. I once heard Tim Keller preach that because of the rules of philosophy, a preacher could never present a watertight argument for why one should embrace Jesus, because people will always poke holes in an argument. But the preacher can indeed present a watertight Person, and it is Jesus Himself. If you look in the Gospels, He is utterly watertight. And Christianity, in the simplest terms, is knowing Him (John 17:3, Philippians 3:8-10.)

The Perfect Man

If Jesus is perfect, then that fact demands your attention. As one old preacher said, we are constantly pointing fingers at others expecting perfection but never noticing that as we point, our other three fingers are pointing right back at us! That is parabolic of the fact that our charges of inconsistency in others will always be at best just a step ahead of counter-charges back against us.  Michael Jordan, though almost perfect on the basketball court, isn’t perfect in real life, and no one should expect him to be, unless they’re willing to consider where they got the standard in the first place. 

The only way one can begin to consistently discuss peoples’ moral obligations is by starting with Jesus, the perfect Human. Otherwise, we will invariably be hypocrites ourselves who break the standard which we impose on others. Let me be clear: to be a Christian is not to be morally consistent or upright (although Christians are to pursue perfection, Mt. 5:45). Christianity is to know Jesus Christ, the God-man, who is perfect. And once you know him, athletes, politicians, actors/actresses, and any other public figure can be known in their proper light: Mere humans. Maybe humans endowed with great gifts and talents, but humans. So we can enjoy their gifts but can't expect their perfection. 

Jordan brought the people of Chicago six championship rings, but he could never die for their sins and bring them to God. Jesus could, and Jesus did.  

*It should be noted that Jordan did make a financial contribution to Gannt’s campaign.

**For example, the first part of that response was Kevin O’Conner’s response on The Ringer NBA Show, and the last is essentially Stephen A Smith’s response on ESPN’s First Take.

*# Charles Taylor, A Secular Age, 278; quoted in Tim Keller, Preaching, 128-29.

What Might God Be Doing in All of This?

In lieu of writing a full-length blog post, I'm encouraging my few readers to simply watch the video I made. I've been making mid-week videos to send to my church family via email (by way of our Youtube page). These videos supplement the Sunday videos, which include a Sunday school lesson and a sermon. 

The outline of my little video talk is as follows (this way, you can decide whether or not the video is worth your time!):

Intro - Everyone is a theologian during this global crisis, speaking for God

What does God say about this? 

   -Job 2:10 - both good and bad from God's hand

   -Lamentations 3:31-33, 37-38 - he afflicts, but not for long

   -Amos 3:6 - disaster hits a city at his decree (also Isaiah 45:7)

   -Ecclesiastes 7:14 - God has created day of peace AND the day of adversity 

   -Matthew 10:29 - even insignificant details happen before God's eye

   -Ephesians 1:11 - He works all things according to the counsel of His will

-All that happens falls under two categories: God's actions (what he actively does), and God's permissions (what he allows to happen, for good purposes)

   -like a farmer with imperfect soil, God allows things to happen in His fallen creation

   -like a carpenter with crooked tools and materials, God knows how to actively make straight what is beautiful

Three things God might be doing in the midst of this pandemonium:

1. Reorienting the church's priorities 

     -churches often are growth-driven, program-driven, or status-quo driven (or all of the above)

     -now, churches are being forced to work on relationships, adopt new means of communication, and evangelize (yes, evangelize - much gospel is happening online)

2. Confronting postmodern theorism with hard circumstances 

     -Post-m mind: No meaning in words or actions, only interpretation by the beholder. 

     -But this leads to the death of truth, and who can trust anything anymore? 

     -God brings calamity to test our foolishness masquerading as wisdom: "I'll give you problems you can't solve, since you think you're so smart." 

3. Making November's election appear smaller (read: less significant than media says and we believe)

     -politics matter, and someone will be president-elect in late November

     -but Christians follow King Jesus first, and have world's kingdoms turned to 5, with gospel turned to 9; perhaps this is all happening to keep that in our mind

Indeed, all happens to serve our growth and sanctification in Jesus (Rom. 8:28); closing with CS Lewis's "Palace" Parable: 

"Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of - throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself."

        -That'll preach.

A Quiet Life

When I was growing up, I assumed, based on youth conference speakers and popular Christian songs that Christians are supposed to “live out loud.”  In other words, they’re supposed to make sure everyone knows that they’re a Christian.  The hope is that this will influence others enough to receive Christ, so that all can “have what we have.”

When I began to dig in to Scripture in my early 20s, I realized that, although Christians are to use opportunities afforded them to share the gospel (ie, Acts 5, 1 Peter 3:15), just as important is that Christians are marked by their humility and relative quietness.  Jesus made very clear that the ones to whom His Kingdom belongs are those who are “poor in spirit” (Matt. 5:3).  In other words, the kingdom belongs to those who are not the life of the party.  And Paul has two passages that seem to always stick out in my mind when I think about this:  

-“We urge you brothers … to aspire to live quietly, and to mind your own affairs, and to work with your hands … so that you may walk properly before outsiders and be dependent on no one” (1 Thes. 4:10-12). 

-We are to pray and be thankful for all people, “That we may lead a peaceful and quiet life, godly and dignified in every way” (1 Tim. 2:1-2).

Surely someone might respond that the call to quietness merely met a cultural need of the time in each passage.  But why would Paul say it to the whole church at Thessalonica and to the young pastor Timothy in charge of the church in Ephesus?  More likely, Paul outlines what are to be the markers of the people of God: Living honestly, quietly, humbly, ready to share gospel hope, but not hammering people out of turn. 

Why? 

We live quietly because, to borrow from our Lord’s words to Pilate, we are citizens of a Kingdom that is “not of this world” (cf. Jn. 18:36).  In other words, the world in its present form is not our home, and we are waiting for a new heavens and a new earth in which righteousness dwells (2 Pet. 3:13).  In fact, the Lord involves us in the process of transforming the fallen creation into a redeemed one, as we live our lives following Him and reflecting His goodness to the world around us.  But make no mistake: Our minds are not set on earthly things, but are set toward the risen Jesus who will return and make all things new.  Until he returns, we wait on Him (see Phil. 3:20-21).

If you’ve ever spent time living in a foreign country (I have not, but I have many friends living in my country who are from another one), you know how out of place things feel.  Of course, you want to assimilate and be a part of society.  But it’s very difficult to ever feel “at home.”  This illustrates the Christian’s experience: They live in the fallen world but know they are made for a new creation where all things are set right.  And they long for it, looking for their Lord to return to make it so.  Until then, they wait patiently.  Because this isn’t their home, they don’t have to win every argument or every election, and they don’t need to be in power; they know who rules the world, and they live their lives humbly following him, waiting on (and praying for) both His will in this world, and His return to start the next one.  

Theology 

In other words, Christians are to be humble and quiet because theology has gripped them.  Christian doctrine is no longer a field of study which is fun to think about on Sundays.  Rather, it is reality; and all else is meant to be understood in light of it.  I watch basketball highlights all the time on a Youtube channel called “BallisLife.”  For the Christian, theology is life, and should be more and more so as the years go by.

It is doubtful if this is the common experience across the American church, whether talking about evangelicals or Catholics.  To be clear, I know no one’s heart or motives.  But it seems to be the case that theology is just an aspect of most believers’ lives.  But in Scripture, it is doctrine which saves us (1 Tim. 4:16), because we not only learn it but we wear it.  We’re told to “adorn the doctrine of God our Savior” (Tit. 2:10).  In other words, what you believe shapes what you do and how you act.  For example, if you think of God only as a judge watching for others to fail, you’ll do the same thing: You’ll judge all the time and quietly rejoice when others fail.  On the other hand, if you think of Him as a loving Father who is longsuffering and patient toward people, working to serve them and do them good, you’ll do the same.  Doctrine is more than just teaching – it is life.  

For the eighth grade Christian school Bible class I teach, like many teachers throughout the country, I’ve recently had to put my content online for the students. It is a long and cumbersome process. But because I’m fairly familiar with Google accounts, how it works with Youtube and Google Classroom, etc., I was able to figure it out rather quickly without having to write anything down. And when I go back in this afternoon to upload another video, I won’t be confused about it; I’ll remember how it works when I see it in front of me.  

That is in no way a testament to my superior intelligence (as anyone who knows me knows). Rather, my handle on Google is just natural based on all of my time online over the years. In other words, it has become intuitive. My point is that this is how Christians are supposed to be with doctrine: The language of Scripture becomes the language of their lives. Though Christians fight in their flesh against following God’s will (and we all do; Paul did, Rom. 7, and said we will, see Gal. 5:16ff.), they are gripped by what they know of God the Father and His Son.

Practically

I’ve been driving somewhere with this, and here we are: Being gripped by theology means we don’t participate in calling conspiracy what the world calls conspiracy, nor fear what the world fears (as in Is. 8:12).  We don’t use every opportunity afforded us (read: having a social media account) to share our opinion.  Rather, we are slow to speak (Jms. 1:19) because we know that “a babbling fool will come to ruin” (Prov. 10:8).  We are thankful for and submissive to authorities knowing that God has placed them over us (Rom. 13:1-7), and yet if we were to be given opportunity before rulers to bear witness of the true King and His righteousness, we would, like John the Baptist (Mk. 6:18), Paul (Ac. 22-23), Daniel (Dan. 2), etc.  Regardless, we pray for these leaders, even if we don’t agree with or like them (cf. 1 Tim. 2:1-2).  Remember, when Paul said to be submissive to rulers (Rom. 13), Nero, the murderer of Christians, was Emperor.  Paul apparently understood that there is no contradiction between the emperor being placed by God and the emperor being subject to God in the end for how he/she ruled while in power.  Meanwhile, we live submissively and humbly – thankful even.  Because we know the true King.

Perhaps a couple of more directly practical points will suffice for now: First, don’t judge people throughout all this COVID-19 craziness.  Some are panicking, while others are not.  Some are buying up supplies while others are not.  You can say whether or not something is wrong, like buying up all of the toilet paper (all empty where we live!). But don’t assume things about people.  Everyone has to figure out what is best for themselves and their family, weighing that up against what will help others.  I’m convinced, generally speaking, that people are trying to make this work the best they can.  And if supplies dry up, they’ll be restocked.  We’re going to be all right.  Jesus very plainly and very directly said this: Don’t judge (Mt. 7:1).  You struggle to be honest about your own heart (Ps. 19:12, Prov. 21:2); what makes you think you can clearly see someone else’s? 

Second, and finally, turn the news off for a little while.  Maybe that means the actual TV news, or maybe it means Facebook, Twitter, or whatever you use.  I don’t think social media is evil – in fact I use it.  But I’m convinced that in a day and age where we’re losing our ability to think, social media is being used by the devil to keep people confused and scared about what might be “coming.”  Too many recent conversations with people I love has impressed this proposition on me.  On the contrary, if you’re gripped by theology, you can hear these things and discern Biblically what is true, what is not, and what is none of your business.  Ask the Lord to help you – he will.

In the Shepherd’s Hand

If we know we belong to Jesus the shepherd (Jn. 10:11, Heb. 13:20), we know that times of trial are ordained to test us and drive us deeper into his heart.  In time, He’ll stand us back up.  And like He quietly and humbly submitted Himself to his Fathers will (the cross!), knowing that the Father had his absolute best interest in mine, we are to submit ourselves to whatever the Father has for us, fully convinced that He loves us and is, through this, caring for and shepherding us.  But we only will if doctrine speaks louder in our hearts than the news.