Typically my posts are several paragraphs unpacking a Bible passage or some Christian topic. I thought that for this week I'd do something different. I was in prayer for my congregation this morning (as I am every day), as well as some other congregations I'm familiar with around my area, and I had a couple of thoughts: 1.) In a lot of congregations, the gospel is so assumed that no one really even knows what it is anymore, and 2.) I'm very blessed in that I have a church that hungers and thirsts to know the gospel better.
So whereas I usually am writing posts that are (hopefully) gospel-centered (meaning that they focus on Christ's person and work as Creator, Redeemer, Sustainer, etc.), I thought I'd make a list of how the gospel bears fruit in a Christian's life.
My assumption is that in seeing the fruit, we can understand more clearly the Source of the fruit. And here, we're at the heart of the gospel, because the Source is Christ, who is Himself the Gospel!
So I jotted down in my journal some different passages that speak to to the "Marks of a Christian". I'd encourage you to (along with myself) use this post as a reference to specific Bible passages that speak to each "fruit", and perhaps pray over and meditate on it in your prayer time. Allow the Word to examine you and question you (Hebrews 4:12-13), to see whether or not you bear this fruit--and if not, repent and bring it to Jesus in humble subjection, where you can be sure you'll be helped by Him who is our High Priest (4:14-16).
The Marks of a Christian
A Christian....
--Loves Jesus, and keeps His commands (John 14:15, 23)
--Loves God with heart, soul, mind and strength, which quickens loving their neighbors (Matt. 22:36-40)
--Is humble and lowly (Matt. 5:3,5; Luke 18:10-14)
--Doesn't worry (Matt. 6:25-34)
--Prays earnestly, in submission to God's will and Kingdom (Matt. 6:9-10)
--Has a solid prayer life, marked by humble quietness (Ps. 46:10, Isaiah 30:15, Ecclesiastes 5:2, Matt. 6:5-8)
--Lives as "shining light" in the world, for the sake of their Father alone (Matt. 5:14-16)
--Doesn't judge rashly, but with humble and correct judgment (Matt. 7:1-5, cf. John 7:24)
--Hungers and thirsts for Christ's righteousness and holiness (Matt. 5:6, Philippians 3:8-11, Colossians 3:1, Hebrews 12:1-2, 1 Pet. 1:14-16)
--Loves even their enemies (Matt. 5:44-47)
--Watches their anger and doesn't hold grudges (Matt. 5:22-24)
--Gives generously to those in need, because their treasure is in Christ alone (Matt. 6:2-4, 19-21; Luke 10:30-37)
--Bears good fruit, which also bears good fruit (John 15:5-8, Galatians 5:22-24, Ephesians 2:10, James 2:14-26)
--Is willing to suffer for Christ (because He did it for them) (Matt. 5:39, 10:16-22; John 15:18-25; Romans 8:16-17, 35; 1 Peter 1:6-7, 3:9-17, 4:12-19; James 1:2-4)
--Lives a life of repentance (Mark 1:15; Acts 2:38, 3:19, 11:18; Rom. 6:1-4, 15-16)
--Hates their sin (Rom. 7:14-25) and continually puts it to death (8:13)
--Perseveres until the end (John 10:27-30; Romans 8:11; Ephesians 1:13-14; Philippians 1:6, 2:12-13; Hebrews 3:6,14, 6:9)
--Honors those in authority and prays for them (Mark 12:15-17, Rom. 13:1-7, 1 Tim. 2:1-4)
--Sticks with their commitments (Matt. 5:33-37, Mark 10:1-7)
--Loves God's Word (Psalm 119, Matt. 4:4, cf. Deuteronomy 8:3)
--Counts others better than their self (Matt. 7:12, Philippians 2:3-4)
--Cares about doctrine and theology (1 Timothy 4:15-16, 6:2-4; 2 Tim. 4:1-4; Titus 2)
--Is different than the world, and different than they used to be (Luke 19:9-10, Rom. 12:1-2, Eph. 4:17-25; 1 Pet. 1:16-17)
--Has faith (Rom. 3:26-4:22, Gal. 3:7-14)
--Has the Trinitarian God living inside of them (John 14:16-23, Gal. 2:20)
--Is a doer of the Word, and not just a hearer (James 1:22-24)
--Husband loves and serves his wife; wife loves and submits to her husband; parent raises their children in the Lord (Deut. 6:20-25, Eph. 5:22-6:4, 1 Pet. 3:1-7)
--Talks a lot about Jesus (Acts 1-28(!))
--Knows that Jesus sustains them as a Christian (Matt. 28:20, John 6:39-40, 10:27-30, 15:5, 17:14-18; 2 Tim. 1:12, Jude 24)
--Takes rebuke/discipline, and comes to Jesus (Hebrews 12:5-11, Revelation 3:15-21)
In Christ, and to Him be glory,
Scott
Scott Stine - PhD, Pastor of Darlington Congregational Church, Pawtucket, RI. Follower of Jesus; husband, daddy, distracted by basketball. My book "Christ and Theology: Toward Typological Realism" (Wipf and Stock) is available most places.
Tuesday, July 17, 2012
Friday, July 13, 2012
Far From Me
"These people honor me with their lips, but their hearts are far from me."
--Isaiah 29:13
These words are said by God in response to Israel's idolatry and sinfulness--both of which were problems all the way from their first leaving Egypt to being in the promised land as God had promised they would be. We always read the stories of Israel throughout the Old Testament and conclude, "Israel...idiots. Why are they doing this? Why are they so idolatrous? Why do they worship other gods?" But in responding to the text this way, there are a few things we need to remember.
First, the Bible is God's story from God's perspective. Think for a minute about what it means to be deceived. It means to not only be lied to, but to have been lied to in such a way that one buys into the lie, believing it, and so acting accordingly. In Genesis 3, Eve was deceived by the serpent who is Satan, which means she didn't just stupidly make a non-sensical decision based on no thought. She chose to listen to the serpent because she believed what he said--she believed that he was telling the truth. She was deceived by he whom Jesus later called 'the father of lies' (Jn. 8:44).
As God tells us the story of Israel from His perspective, would we be stupid enough to think that Israel non-sensically and without any thought just bowed down and worshiped golden calves and idols because they had amnesia or because they were spiritually retarded? Of course not--each instance of sin is a case of deception. They've been deceived to believe that what they're doing is the correct course of action, and they acted accordingly. This is not a justification on my part for Israel's sin; I merely am attempting to give an honest assessment of what really is going on in God's story of God's people. They're deceived, and they act accordingly.
So when God tells us of their sin, He tells us how silly and non-sensical their sin and idolatry is, because it IS. We should assume that the same rule which applied to Eve applies to them as well. Why would it be any different? They were deceived like she was. Does this mean God is unfair in His assessment? Of course not--what He tells is the truth; His Word is always truth (see John 17:17). And being the honest diagnosis, the cause is deception.
Secondly, Israel's worship of the golden calf (as told in Exodus 32) deserves a further look than what most people will afford it. To most, it appears a story where Israel just randomly decides to worship an object, preposterously calling the newly created object "your gods...who brought you up out of the land of Egypt!" (32:4), as though they seriously thought this little object they'd just created are THE gods (notice Aaron makes one object, and they refer to it in the plural as 'the gods').
But on further investigation we realize a few things.
1. The second commandment (Ex. 20:4) is a prohibition of 'carved images'. Whereas most think this refers to worshiping idols, God had already covered that in commandment one "you shall not worship any other gods beside (or before) me." Instead, with the Second Com. God is more likely speaking of attaching an image to Himself. He speaks, in essence, of their giving a visible image to the invisible God. Apparently God hates this so much that it's the second commandment, right after "worship only me". Apparently it would become an issue.
2. If #1 (above) is true, it would make the golden calf incident more likely to be a case of Israel worshiping the golden calf because to them it was a visible image of the invisible God. Instead of them worshiping another god (which is common thought), they were worshiping God, but through the medium of a golden calf as his image. This is an explicit breaking of commandment two, and it's so grievous that God tells Moses "My wrath (will) burn hot against them and I (will) consume them" (32:10). In giving God an image, they've sacrificed God's invisibility in their hearts, and, since we all know how much easier it is to believe in something we see, now they worship the image instead of God. In this way, they're not worshiping God anymore, but a false god.
3. This also makes sense in light of a couple of other passages. In Deuteronomy 4, Moses, preaching his last sermon to Israel, remembering both God's revealing Himself to Israel and their subsequent golden calf incident, tells them, "Watch yourselves carefully. Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a carved image for yourselves, in the form of any figure" (4:15-16). "Since you saw no form..." refers to God, meaning that the subsequent warning (not to make an image) refers to making an image of God. Apparently this is an issue. In Isaiah 40, Isaiah says, "To whom then will you liken God, or what likeness compare with him? An idol! A craftsman casts it..." (40:18-19). Apparently, that's what's been going on--people giving the invisible God "who sits above the circle of the earth" (40:22) a likeness, like God said not to in Commandment Two, like Israel did in the golden calf incident, like Moses warned not to do again in his final sermon, and like Isaiah here preaches against.
When this becomes the common practice in a society (ie. Old Testament Israel), it loses its sting as something that should be held in contempt. Sin that one generation deems as "not a big deal", the next generation accepts as common and necessary without even a thought. We see this in our society--conservative evangelical denominations which began to make theological compromises 100 years ago are beginning to reap the bad fruit of theological relativity in all matters. "If this isn't necessarily what it means, then maybe the same principle applies to that as well." And the rest is history--if we don't have to believe one particular Biblical teaching, can we trust any of it? Of course the only reason why there are these questions in the first place is because of man's sinfully and stupidly thinking he's the standard of judgment, and that God's truth is only really truth if it fits into man's understanding and man's culture's understanding. And in God telling us Israel's story, their folly and rebellion is man's continued folly and rebellion--which takes us back to the original passage, which is also the third thing we need to remember in considering sin.
Thirdly, the reason Israel worshiped idols and wouldn't keep God's commands isn't because they were stupid (though they were), nor was it because God's Word coming to them had failed (see Isaiah 55:10-11; God's Word never fails). The reason they weren't obedient and were rebellious is that their hearts were far from Him. In short, they didn't love Him. They didn't appreciate Him; they didn't believe and accept that their life, calling, security, etc. all came from the God who loved them enough to give them breath in their lungs and favor over their lives.
Later, Paul is pretty explicit with this when he writes, "For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things" (Romans 1:21-23). Surely we can see that Israel's idolatry wasn't because of stupidity--it was because of hearts that weren't near God, because they didn't thank God or honor Him as God, because they didn't love Him, and so in turn they attached images to God and in doing so they brought stupidity on themselves.
But it all starts with a) a heart that isn't bowed to God, and b) a belief in one's own understanding before God's sovereignty and goodness. And in the end, trusting in one's own understanding over God's leads to one having no understanding.
I'm convinced that this has become the case with much of Christianity...if it can even be called that in some circles. Jesus came to make peace between us and God, through uniting us with Himself in His death and resurrection, so that we'd be new creations who live in the righteousness which is in Christ Jesus, being conformed into His image ever more as time passes by (see 2 Corinthians 5:17-21, Colossians 3:1-10). When He left His disciples He told them that they'd "be (His) witnesses to the ends of the earth" (Acts 1:8), meaning that the whole of their ministry will be to make much of Jesus and His person and work and glory. Truly, a Christian is one who, being bought by Christ's blood, and united with Christ's righteousness, wants with everything they have to bear His image and preach His glory.
And yet, why is it that there are so many Christians who will talk about "love" or "tolerance" or "self-esteem" or even God, but won't ever speak of the Jesus who bought them with His blood and is the only reason they HAVE God in the first place? Jesus said no one comes to the Father except through Him--notice He told the disciples they'd be HIS witnesses (meaning that in preaching Christ, they'll preach God's character--but they must be preaching Christ to do this; read the rest of Acts to see this in action, and try not to weep at the disparity between the Acts Church and the Church now).
It appears that today has many Christians in ministry (or Christians in general) who appear to operate from humanity first, tying God and His Word to what they say at the very end (as though God's Word answers to man), instead of operating from God's Word first. Why do Christians hate God's Word and not love Jesus either?
It's because they still "honor (Him) with their lips, but their hearts are far from (Him)". Jesus controversially applied this passage to pharisees in Mark 6, WAY after it was written. I wonder if He wouldn't go farther in applying it to many of us. My prayer is that I wouldn't be one of them. The glorious and risen Son Jesus Christ is all-sufficient, all-powerful, and holy. He deserves praise, worship, adoration, thanksgiving, and everything. He WILL get all of those for all time--may we be a part of the chorus who is singing it to Him today.
Where's your heart?
--Isaiah 29:13
These words are said by God in response to Israel's idolatry and sinfulness--both of which were problems all the way from their first leaving Egypt to being in the promised land as God had promised they would be. We always read the stories of Israel throughout the Old Testament and conclude, "Israel...idiots. Why are they doing this? Why are they so idolatrous? Why do they worship other gods?" But in responding to the text this way, there are a few things we need to remember.
First, the Bible is God's story from God's perspective. Think for a minute about what it means to be deceived. It means to not only be lied to, but to have been lied to in such a way that one buys into the lie, believing it, and so acting accordingly. In Genesis 3, Eve was deceived by the serpent who is Satan, which means she didn't just stupidly make a non-sensical decision based on no thought. She chose to listen to the serpent because she believed what he said--she believed that he was telling the truth. She was deceived by he whom Jesus later called 'the father of lies' (Jn. 8:44).
As God tells us the story of Israel from His perspective, would we be stupid enough to think that Israel non-sensically and without any thought just bowed down and worshiped golden calves and idols because they had amnesia or because they were spiritually retarded? Of course not--each instance of sin is a case of deception. They've been deceived to believe that what they're doing is the correct course of action, and they acted accordingly. This is not a justification on my part for Israel's sin; I merely am attempting to give an honest assessment of what really is going on in God's story of God's people. They're deceived, and they act accordingly.
So when God tells us of their sin, He tells us how silly and non-sensical their sin and idolatry is, because it IS. We should assume that the same rule which applied to Eve applies to them as well. Why would it be any different? They were deceived like she was. Does this mean God is unfair in His assessment? Of course not--what He tells is the truth; His Word is always truth (see John 17:17). And being the honest diagnosis, the cause is deception.
Secondly, Israel's worship of the golden calf (as told in Exodus 32) deserves a further look than what most people will afford it. To most, it appears a story where Israel just randomly decides to worship an object, preposterously calling the newly created object "your gods...who brought you up out of the land of Egypt!" (32:4), as though they seriously thought this little object they'd just created are THE gods (notice Aaron makes one object, and they refer to it in the plural as 'the gods').
But on further investigation we realize a few things.
1. The second commandment (Ex. 20:4) is a prohibition of 'carved images'. Whereas most think this refers to worshiping idols, God had already covered that in commandment one "you shall not worship any other gods beside (or before) me." Instead, with the Second Com. God is more likely speaking of attaching an image to Himself. He speaks, in essence, of their giving a visible image to the invisible God. Apparently God hates this so much that it's the second commandment, right after "worship only me". Apparently it would become an issue.
2. If #1 (above) is true, it would make the golden calf incident more likely to be a case of Israel worshiping the golden calf because to them it was a visible image of the invisible God. Instead of them worshiping another god (which is common thought), they were worshiping God, but through the medium of a golden calf as his image. This is an explicit breaking of commandment two, and it's so grievous that God tells Moses "My wrath (will) burn hot against them and I (will) consume them" (32:10). In giving God an image, they've sacrificed God's invisibility in their hearts, and, since we all know how much easier it is to believe in something we see, now they worship the image instead of God. In this way, they're not worshiping God anymore, but a false god.
3. This also makes sense in light of a couple of other passages. In Deuteronomy 4, Moses, preaching his last sermon to Israel, remembering both God's revealing Himself to Israel and their subsequent golden calf incident, tells them, "Watch yourselves carefully. Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a carved image for yourselves, in the form of any figure" (4:15-16). "Since you saw no form..." refers to God, meaning that the subsequent warning (not to make an image) refers to making an image of God. Apparently this is an issue. In Isaiah 40, Isaiah says, "To whom then will you liken God, or what likeness compare with him? An idol! A craftsman casts it..." (40:18-19). Apparently, that's what's been going on--people giving the invisible God "who sits above the circle of the earth" (40:22) a likeness, like God said not to in Commandment Two, like Israel did in the golden calf incident, like Moses warned not to do again in his final sermon, and like Isaiah here preaches against.
When this becomes the common practice in a society (ie. Old Testament Israel), it loses its sting as something that should be held in contempt. Sin that one generation deems as "not a big deal", the next generation accepts as common and necessary without even a thought. We see this in our society--conservative evangelical denominations which began to make theological compromises 100 years ago are beginning to reap the bad fruit of theological relativity in all matters. "If this isn't necessarily what it means, then maybe the same principle applies to that as well." And the rest is history--if we don't have to believe one particular Biblical teaching, can we trust any of it? Of course the only reason why there are these questions in the first place is because of man's sinfully and stupidly thinking he's the standard of judgment, and that God's truth is only really truth if it fits into man's understanding and man's culture's understanding. And in God telling us Israel's story, their folly and rebellion is man's continued folly and rebellion--which takes us back to the original passage, which is also the third thing we need to remember in considering sin.
Thirdly, the reason Israel worshiped idols and wouldn't keep God's commands isn't because they were stupid (though they were), nor was it because God's Word coming to them had failed (see Isaiah 55:10-11; God's Word never fails). The reason they weren't obedient and were rebellious is that their hearts were far from Him. In short, they didn't love Him. They didn't appreciate Him; they didn't believe and accept that their life, calling, security, etc. all came from the God who loved them enough to give them breath in their lungs and favor over their lives.
Later, Paul is pretty explicit with this when he writes, "For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things" (Romans 1:21-23). Surely we can see that Israel's idolatry wasn't because of stupidity--it was because of hearts that weren't near God, because they didn't thank God or honor Him as God, because they didn't love Him, and so in turn they attached images to God and in doing so they brought stupidity on themselves.
But it all starts with a) a heart that isn't bowed to God, and b) a belief in one's own understanding before God's sovereignty and goodness. And in the end, trusting in one's own understanding over God's leads to one having no understanding.
I'm convinced that this has become the case with much of Christianity...if it can even be called that in some circles. Jesus came to make peace between us and God, through uniting us with Himself in His death and resurrection, so that we'd be new creations who live in the righteousness which is in Christ Jesus, being conformed into His image ever more as time passes by (see 2 Corinthians 5:17-21, Colossians 3:1-10). When He left His disciples He told them that they'd "be (His) witnesses to the ends of the earth" (Acts 1:8), meaning that the whole of their ministry will be to make much of Jesus and His person and work and glory. Truly, a Christian is one who, being bought by Christ's blood, and united with Christ's righteousness, wants with everything they have to bear His image and preach His glory.
And yet, why is it that there are so many Christians who will talk about "love" or "tolerance" or "self-esteem" or even God, but won't ever speak of the Jesus who bought them with His blood and is the only reason they HAVE God in the first place? Jesus said no one comes to the Father except through Him--notice He told the disciples they'd be HIS witnesses (meaning that in preaching Christ, they'll preach God's character--but they must be preaching Christ to do this; read the rest of Acts to see this in action, and try not to weep at the disparity between the Acts Church and the Church now).
It appears that today has many Christians in ministry (or Christians in general) who appear to operate from humanity first, tying God and His Word to what they say at the very end (as though God's Word answers to man), instead of operating from God's Word first. Why do Christians hate God's Word and not love Jesus either?
It's because they still "honor (Him) with their lips, but their hearts are far from (Him)". Jesus controversially applied this passage to pharisees in Mark 6, WAY after it was written. I wonder if He wouldn't go farther in applying it to many of us. My prayer is that I wouldn't be one of them. The glorious and risen Son Jesus Christ is all-sufficient, all-powerful, and holy. He deserves praise, worship, adoration, thanksgiving, and everything. He WILL get all of those for all time--may we be a part of the chorus who is singing it to Him today.
Where's your heart?
Wednesday, July 4, 2012
Freed By the Truth
"If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free."
John 8:31-32
In a world where "truth" is becoming more and more abstract as time goes by, it is freeing itself to know that there is such a thing as truth, and that it's solid. To Jesus, whereas everyone is influenced by their surroundings, upbringing, thought processes, etc., there is such a thing as truth. It's a real thing that exists, is foundational, and is the standard by which all other understandings and thought will be (and already are) judged. Most people think they know 'the truth', but when they come across someone else who thinks differently than they, their defenses show that they understand how unstable their stance actually might be. Further, many people believe a certain thing, but when presented with an appropriate opposing argument ("appropriate" meaning 'strong enough to trump their original stance'), they'll change their mind easily. I recently was in a conversation with another Christian about the Bible's stance on a certain 'lifestyle', and when it came up that I believe the Bible clearly condemns said lifestyle, he got defensive and told me I needed to watch a Lifetime movie that changed his mind about the whole thing, in hopes that it would also change my mind. Apparently to him Hollywood understands humanity better than the God who created humanity.
But here Jesus tells us that there is such a thing as "truth", and that regardless of our leanings, biases, and influences, it exists.
And He tells us three more things about "the truth":
1. It's knowable.
2. It's realized by abiding in his word and being his disciple.
3. It's freeing.
1. First, it's knowable. This thing called "truth" can be known. To "know" something means to be so well acquainted with said thing, one can refer to it with a certain advanced level of intimacy. "I know the back of my hand" means that I see the back of my hand more than anyone else does, so I know it better than anyone else. I know it's texture, color, etc. well enough that if blindfolded and held down and asked "What's the back of your hand like?" I could easily give a sufficient answer. On the other hand, I've met a couple of famous people, but it would be unfair to say "I know them", because I've really only met them. Mat Kearney the singer (whom I've met a couple of times, for example) is only an acquaintance. I know the back of my hand.
Jesus says that those who follow him and abide in his word will know the truth. This is a major statement, especially in our world where it appears that truth, as mentioned earlier, is appearing to become a more and more abstract concept. Jesus is making an authoritative statement by saying that truth can certainly be known. Whereas some think they know it, others think the first group is wrong and that they themselves are right in their understanding of truth, and there are still others who think the first two groups are idiots because THEY know the truth and the others don't--in the midst of this, Jesus is saying THE truth is knowable.
So the obvious question is this: "How can we know what this truth...THE truth...is?"
2. It's realized by abiding in his word and being his disciple. As though it wasn't an authoritative enough statement for Jesus to say a) there IS a truth, and b) it IS knowable, this statement is even more authoritative. Jesus says you will know this truth by abiding in Him and being His disciple. What a promise! As in many other places, here Jesus is as cut-and-dry as can be. If you'd like to know the foundational truth that is back of and underneath all the universe and humanity and thought and logic, you must come to Jesus. John 1:1 calls Jesus 'the Word', which in Greek is 'logos' from which we derive english "logic". 'Logic' is defined by dictionary.com as "the science that investigates the principles governing correct or reliable inference", with another definition being "inexorable truth or persuasiveness". In essence, 'logic' can be summarized as bare understanding itself. Perhaps, the ability to think--thought itself. John tells us that this is Jesus. Since all things are created through Jesus (John 1:3, 1 Cor. 8:6, Col. 1:16, Heb. 1:2-3), He Himself is foundational not just to the material of creation, but to the thought and understanding present in creation. This is why He can say "I am the truth" (Jn. 14:6)--in essence, "without me, you're left up to yourself, your understanding, and your experience...and good luck with that!"
Jesus had also said, "Come and learn from me" (Matt. 11:29)--though He is the foundation for all things seen and unseen, he's invited all who would come, to come to him, with assurance that he's a teacher and a good teacher at that.
Learning from him who IS the truth, one learns the truth. But why would one want to?
3. It's freeing. As Bonhoeffer used to put it, "the truth" is much less an 'it' and much more a 'who'-->it's Jesus. And knowing Him--He who is the standard by which the world is judged (see Acts 17:31)--is the most freeing and liberating 'knowledge' there is. Notice there in John 8, later in the conversation after "the truth will set you free" Jesus says "If the Son sets you free, you will be free indeed".
How is it freeing to know Jesus who is the truth, as he teaches us and guides us into understanding truth in our world? There are many ways, but I'll just hit one for now: It's freeing to come to Jesus for the truth, because we know that we're starting in the right place. Whereas most worry and anxiety arises out of our outward circumstances appearing bigger than the unseen God we believe in, the claim that Jesus is preeminent and sovereign can shut up our worries and anxieties because, being united with him, we have nothing to fear. Our greatest fears are still underneath the banner of his Lordship, so whereas right now we are not completely free of worry, it's nice to know that He who is our Lord is also Lord over our situations--and this is the beginning of freedom. Whereas Christians hate their own sin and despise themselves for their constantly returning to it even though they really do love Jesus and strive for repentance (see Rom. 7:11-25), in Christ-the-Truth the Christian finds the kindness of pardon and forgiveness (see 1 John 2:1), the assurance that Jesus has already begun working on this sin to bring us to victory (John 8:36, Heb. 9:13-14), and the power to overcome it (Rom. 7:24, 8:9-11)--(and truly our hate for our sin comes from our being united with Christ in the first place, as well). Perhaps the greatest of all is the freedom in knowing that even though the world (and sometimes, the Church) compromises so much that it appears there is no standard anymore whatsoever by which to work from and infer that which is right/wrong, true/false, good/evil, Jesus being the truth and THE standard lets us know that no matter what others will say or what direction the world will move in, He's the Logos that is foundational to our and their very existence. And it is He who claims us as His own.
As Paul rightly said, "The natural person can not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned" (1 Cor. 2:14). What we are claiming to believe about Jesus is completely unacceptable to those who judge without God Himself as the starting point. But if we begin with God--the Holy God of the Bible--we realize how insignificant we are and yet how great our sin is. And this humbles us by putting the greatest fear there is, IN us. But then we hear the invitation from Jesus who claims to be THE Truth, "Come and learn from me." And as we learn from him we learn that we MUST be taken into one-ness with He and His Father, and we gladly accept the gift of adoption that is in him, because we can honestly say "What other choice do I have? Who else am I going to trust in? Mankind, government, sports, MYSELF? What else do I have but Christ who has availed Himself to me?" And coming to him finally, He who is truth, He who frees, He who loves, and He who is knowable, we can learn the truth, know the truth, and finally be free.
John 8:31-32
In a world where "truth" is becoming more and more abstract as time goes by, it is freeing itself to know that there is such a thing as truth, and that it's solid. To Jesus, whereas everyone is influenced by their surroundings, upbringing, thought processes, etc., there is such a thing as truth. It's a real thing that exists, is foundational, and is the standard by which all other understandings and thought will be (and already are) judged. Most people think they know 'the truth', but when they come across someone else who thinks differently than they, their defenses show that they understand how unstable their stance actually might be. Further, many people believe a certain thing, but when presented with an appropriate opposing argument ("appropriate" meaning 'strong enough to trump their original stance'), they'll change their mind easily. I recently was in a conversation with another Christian about the Bible's stance on a certain 'lifestyle', and when it came up that I believe the Bible clearly condemns said lifestyle, he got defensive and told me I needed to watch a Lifetime movie that changed his mind about the whole thing, in hopes that it would also change my mind. Apparently to him Hollywood understands humanity better than the God who created humanity.
But here Jesus tells us that there is such a thing as "truth", and that regardless of our leanings, biases, and influences, it exists.
And He tells us three more things about "the truth":
1. It's knowable.
2. It's realized by abiding in his word and being his disciple.
3. It's freeing.
1. First, it's knowable. This thing called "truth" can be known. To "know" something means to be so well acquainted with said thing, one can refer to it with a certain advanced level of intimacy. "I know the back of my hand" means that I see the back of my hand more than anyone else does, so I know it better than anyone else. I know it's texture, color, etc. well enough that if blindfolded and held down and asked "What's the back of your hand like?" I could easily give a sufficient answer. On the other hand, I've met a couple of famous people, but it would be unfair to say "I know them", because I've really only met them. Mat Kearney the singer (whom I've met a couple of times, for example) is only an acquaintance. I know the back of my hand.
Jesus says that those who follow him and abide in his word will know the truth. This is a major statement, especially in our world where it appears that truth, as mentioned earlier, is appearing to become a more and more abstract concept. Jesus is making an authoritative statement by saying that truth can certainly be known. Whereas some think they know it, others think the first group is wrong and that they themselves are right in their understanding of truth, and there are still others who think the first two groups are idiots because THEY know the truth and the others don't--in the midst of this, Jesus is saying THE truth is knowable.
So the obvious question is this: "How can we know what this truth...THE truth...is?"
2. It's realized by abiding in his word and being his disciple. As though it wasn't an authoritative enough statement for Jesus to say a) there IS a truth, and b) it IS knowable, this statement is even more authoritative. Jesus says you will know this truth by abiding in Him and being His disciple. What a promise! As in many other places, here Jesus is as cut-and-dry as can be. If you'd like to know the foundational truth that is back of and underneath all the universe and humanity and thought and logic, you must come to Jesus. John 1:1 calls Jesus 'the Word', which in Greek is 'logos' from which we derive english "logic". 'Logic' is defined by dictionary.com as "the science that investigates the principles governing correct or reliable inference", with another definition being "inexorable truth or persuasiveness". In essence, 'logic' can be summarized as bare understanding itself. Perhaps, the ability to think--thought itself. John tells us that this is Jesus. Since all things are created through Jesus (John 1:3, 1 Cor. 8:6, Col. 1:16, Heb. 1:2-3), He Himself is foundational not just to the material of creation, but to the thought and understanding present in creation. This is why He can say "I am the truth" (Jn. 14:6)--in essence, "without me, you're left up to yourself, your understanding, and your experience...and good luck with that!"
Jesus had also said, "Come and learn from me" (Matt. 11:29)--though He is the foundation for all things seen and unseen, he's invited all who would come, to come to him, with assurance that he's a teacher and a good teacher at that.
Learning from him who IS the truth, one learns the truth. But why would one want to?
3. It's freeing. As Bonhoeffer used to put it, "the truth" is much less an 'it' and much more a 'who'-->it's Jesus. And knowing Him--He who is the standard by which the world is judged (see Acts 17:31)--is the most freeing and liberating 'knowledge' there is. Notice there in John 8, later in the conversation after "the truth will set you free" Jesus says "If the Son sets you free, you will be free indeed".
How is it freeing to know Jesus who is the truth, as he teaches us and guides us into understanding truth in our world? There are many ways, but I'll just hit one for now: It's freeing to come to Jesus for the truth, because we know that we're starting in the right place. Whereas most worry and anxiety arises out of our outward circumstances appearing bigger than the unseen God we believe in, the claim that Jesus is preeminent and sovereign can shut up our worries and anxieties because, being united with him, we have nothing to fear. Our greatest fears are still underneath the banner of his Lordship, so whereas right now we are not completely free of worry, it's nice to know that He who is our Lord is also Lord over our situations--and this is the beginning of freedom. Whereas Christians hate their own sin and despise themselves for their constantly returning to it even though they really do love Jesus and strive for repentance (see Rom. 7:11-25), in Christ-the-Truth the Christian finds the kindness of pardon and forgiveness (see 1 John 2:1), the assurance that Jesus has already begun working on this sin to bring us to victory (John 8:36, Heb. 9:13-14), and the power to overcome it (Rom. 7:24, 8:9-11)--(and truly our hate for our sin comes from our being united with Christ in the first place, as well). Perhaps the greatest of all is the freedom in knowing that even though the world (and sometimes, the Church) compromises so much that it appears there is no standard anymore whatsoever by which to work from and infer that which is right/wrong, true/false, good/evil, Jesus being the truth and THE standard lets us know that no matter what others will say or what direction the world will move in, He's the Logos that is foundational to our and their very existence. And it is He who claims us as His own.
As Paul rightly said, "The natural person can not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned" (1 Cor. 2:14). What we are claiming to believe about Jesus is completely unacceptable to those who judge without God Himself as the starting point. But if we begin with God--the Holy God of the Bible--we realize how insignificant we are and yet how great our sin is. And this humbles us by putting the greatest fear there is, IN us. But then we hear the invitation from Jesus who claims to be THE Truth, "Come and learn from me." And as we learn from him we learn that we MUST be taken into one-ness with He and His Father, and we gladly accept the gift of adoption that is in him, because we can honestly say "What other choice do I have? Who else am I going to trust in? Mankind, government, sports, MYSELF? What else do I have but Christ who has availed Himself to me?" And coming to him finally, He who is truth, He who frees, He who loves, and He who is knowable, we can learn the truth, know the truth, and finally be free.
Wednesday, June 27, 2012
The Bread of Life
"I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."
John 6:35-40
From the beginning of time, God has been transcendent over everything else. When it was dark, his words were more powerful than the darkness, and when he commanded light to shine forth, it happened. When there was increasing evil on the earth, he was powerful enough to send enough water down to flood the earth and bring the destruction he meant to. When he told Moses to lead Israel out of Egyptian slavery and follow him to where he would take them, he was powerful enough to defy physics and gravity and make water stand on end. Before this, he was powerful enough to "harden Pharaoh's heart", and make him hard-hearted enough to refuse Moses' request so that God would show His glory over even humanity's arrogance and pride (and regardless of what you may say, God does harden Pharaoh's heart, and we're living in a fantasy world if we attempt to refuse this). He's powerful enough to rain down food from heaven when Israel is in the wilderness, along with water from a rock. We could continue on with all that the Bible tells us about God's power over his creation.
But in the Prophets, God begins to speak of a new display of power that he will perform--in this display He will "put (his) law within them and write it on their hearts" (Jeremiah 31:33) and He will "put the fear of (him) in their hearts, that they may not turn from (him)" (32:40). He also says He will "remove (hearts) of stone and give (hearts) of flesh...and will put (his) Spirit within you and cause you to obey (his) rules" (Ezekiel 36:26-27).
Whereas since the beginning all of God's works...even the ones involving people...have been outward, this new work is going to be inward. In this work, He will change people's hearts...even going so far as to say that He will cause them to obey Him. In this work, He will bind up people's wills by making them realize "what other option do I have, and why would I want to go down that road?"
And this is exactly what Jesus is referring to in John 6. Jesus says that whereas before, when all of God's provisions have been outward (ie. providing bread from heaven to feed people's stomachs), Jesus has come down from heaven to be the Bread which will change people's hearts. In 6:29-33, He's speaking of His importance, and the people doubt and question, reminding Him that Moses gave Israel bread in the wilderness proving why they should trust him. To this, in 32-33, Jesus tells them, "It was not Moses who gave you bread...but my Father...for the bread of God is he who comes down from heaven and gives life to the world."
Did you get that? Jesus said not only that God's bread is a He, but that this bread gives life. He is different (and better) than an it (which is what physical bread would be), and life is different (and better) than a full stomach.
Of course, this is a tough teaching, especially for people (like them, and us) who have been so stupefied over the years by the thought that our physical (and more recently, emotional) needs are the only needs we have, and if those are met, we're satisfied. These are scraps off the table, but we're satisfied with them.
But Jesus is saying that there's more. To Jesus, man is meant to live, and this life will only be given by partaking in the "bread which comes down from heaven"--this bread that is a He. And the bread is Christ Himself. Any who turn to receive this bread are promised to "never hunger...and never thirst". What a wonderful promise!
And yet, Jesus takes it a step further--a step into more uncomfortable territory (at least for us). He says "All that the Father has given me will come to me, and whoever comes to me I will never cast out". Jesus is saying that whereas in the wilderness wanderings the purpose of the bread coming from heaven was to feed man, now, with this Bread, the purpose of the Bread coming down is for man to come to Him. The focus isn't man--the focus is the Bread. It's not about man--it's about the Bread.
This is because of what God earlier spoke in the Prophets--He said that He will change people's hearts and that He will save many by putting His own Spirit inside of them. Jesus later on (three chapters prior to the Bread discourse) told a religious leader "Unless one is born of...the Spirit, he cannot see the Kingdom of God" (3:5), and then a little after the Bread discourse He said "It is the Spirit that gives life; the flesh is no help at all" (6:63). What is the point? The point is that the Sovereign and Holy and Transcendent God of all things is going to save people by changing people by His powerful Spirit. And He'll do this by a) drawing them to His Son the Bread, and b) feeding them with His Son the Bread. This means that regardless of (and in spite of) these people's wanderings and mistakes and sins, those who have truly fed on Christ Jesus who is the Bread, will be changed, and will continually be changed until God takes them home.
This is why Jesus said, "This is the will of my Father, that I should lose nothing of all that He's given me...that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day" (6:39-40). To Jesus and His Father, this salvation is one that will be secure, if it's a true salvation. This is why He calls the person's new life eternal, because it IS eternal, and won't end.
Of course, we all will throw up red flags and say "Oh no, I've known many who have come to Jesus and have fallen away!" and truly we all have people in our lives who appear to have been on the right track and have went off the track, and it breaks our hearts because we love them.
But according to Jesus, those who have truly come to Him and partaken of Him the Bread will continue to come to Him and partake of Him. "I will never cast them out." He later says, "My sheep hear my voice and I know them and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of his hand" (10:27-29). True sheep hear Jesus' voice and come to Him, feed off of Him, love Him, and continue to love Him. Again Jesus says that they have "eternal life", and says that their remaining Christians is because of the fact that His Father, "who's given them to me", is 'greater than all'.**
This is the whole nature of being united with Christ--later on Paul said that God, "rich in mercy...even when we were dead in our trespasses, made us alive together with Christ...and raised us with (Him) and seated us with him in the heavenly places in Christ Jesus" (Ephesians 2:4-6). To Paul, God did this, just like the Prophets said He would.
So we're back to the beginning of this blog: the God who is transcendent over all things. If He really is (which we'd almost all agree He is), wouldn't it stand to reason that He could transform someone's heart and make them into a faithful disciple? It appeared in the Prophets that He said He could, and Jesus testified to this by saying that this Bread that they eat from will give them eternal life...couldn't God do it?
I'll leave you with that question. It's not that man is not responsible to repent and live a life of obedience (Paul speaks pretty clearly to that in Romans 6-8)--it's just that if this does happen, it's because Jesus the Bread of Life is empowering this and causing obedience like God said He would.
Look at yourself...with all of your unfaith and unbelief and unrepentant sin and pride and self-righteousness, has the God of grace continually and patiently worked on your heart and not given up on you? Do YOU feel like you could walk away? "Yes I could, but I don't want to, and I won't," is the typical response. And you're right--you won't. But why won't you? It's because you've partaken of the Bread, and you know that He's good. You've been changed, and you've seen His power in your life (truly, His power has given you life). So why not accept Jesus' words for what He says and accept that He's the author of salvation and will continue to shepherd you and any who come to Him like only the Good Shepherd can?
Couldn't God do it?
**"No one will snatch them out of my hand" is usually responded to with "But someone could jump out of His hand!" But this isn't a well-thought out retort--when Jesus said "no one", doesn't that mean the sheep themselves, too? Otherwise, Jesus would have said, "No one can snatch them out...accept for they them self". But He didn't say that.
John 6:35-40
From the beginning of time, God has been transcendent over everything else. When it was dark, his words were more powerful than the darkness, and when he commanded light to shine forth, it happened. When there was increasing evil on the earth, he was powerful enough to send enough water down to flood the earth and bring the destruction he meant to. When he told Moses to lead Israel out of Egyptian slavery and follow him to where he would take them, he was powerful enough to defy physics and gravity and make water stand on end. Before this, he was powerful enough to "harden Pharaoh's heart", and make him hard-hearted enough to refuse Moses' request so that God would show His glory over even humanity's arrogance and pride (and regardless of what you may say, God does harden Pharaoh's heart, and we're living in a fantasy world if we attempt to refuse this). He's powerful enough to rain down food from heaven when Israel is in the wilderness, along with water from a rock. We could continue on with all that the Bible tells us about God's power over his creation.
But in the Prophets, God begins to speak of a new display of power that he will perform--in this display He will "put (his) law within them and write it on their hearts" (Jeremiah 31:33) and He will "put the fear of (him) in their hearts, that they may not turn from (him)" (32:40). He also says He will "remove (hearts) of stone and give (hearts) of flesh...and will put (his) Spirit within you and cause you to obey (his) rules" (Ezekiel 36:26-27).
Whereas since the beginning all of God's works...even the ones involving people...have been outward, this new work is going to be inward. In this work, He will change people's hearts...even going so far as to say that He will cause them to obey Him. In this work, He will bind up people's wills by making them realize "what other option do I have, and why would I want to go down that road?"
And this is exactly what Jesus is referring to in John 6. Jesus says that whereas before, when all of God's provisions have been outward (ie. providing bread from heaven to feed people's stomachs), Jesus has come down from heaven to be the Bread which will change people's hearts. In 6:29-33, He's speaking of His importance, and the people doubt and question, reminding Him that Moses gave Israel bread in the wilderness proving why they should trust him. To this, in 32-33, Jesus tells them, "It was not Moses who gave you bread...but my Father...for the bread of God is he who comes down from heaven and gives life to the world."
Did you get that? Jesus said not only that God's bread is a He, but that this bread gives life. He is different (and better) than an it (which is what physical bread would be), and life is different (and better) than a full stomach.
Of course, this is a tough teaching, especially for people (like them, and us) who have been so stupefied over the years by the thought that our physical (and more recently, emotional) needs are the only needs we have, and if those are met, we're satisfied. These are scraps off the table, but we're satisfied with them.
But Jesus is saying that there's more. To Jesus, man is meant to live, and this life will only be given by partaking in the "bread which comes down from heaven"--this bread that is a He. And the bread is Christ Himself. Any who turn to receive this bread are promised to "never hunger...and never thirst". What a wonderful promise!
And yet, Jesus takes it a step further--a step into more uncomfortable territory (at least for us). He says "All that the Father has given me will come to me, and whoever comes to me I will never cast out". Jesus is saying that whereas in the wilderness wanderings the purpose of the bread coming from heaven was to feed man, now, with this Bread, the purpose of the Bread coming down is for man to come to Him. The focus isn't man--the focus is the Bread. It's not about man--it's about the Bread.
This is because of what God earlier spoke in the Prophets--He said that He will change people's hearts and that He will save many by putting His own Spirit inside of them. Jesus later on (three chapters prior to the Bread discourse) told a religious leader "Unless one is born of...the Spirit, he cannot see the Kingdom of God" (3:5), and then a little after the Bread discourse He said "It is the Spirit that gives life; the flesh is no help at all" (6:63). What is the point? The point is that the Sovereign and Holy and Transcendent God of all things is going to save people by changing people by His powerful Spirit. And He'll do this by a) drawing them to His Son the Bread, and b) feeding them with His Son the Bread. This means that regardless of (and in spite of) these people's wanderings and mistakes and sins, those who have truly fed on Christ Jesus who is the Bread, will be changed, and will continually be changed until God takes them home.
This is why Jesus said, "This is the will of my Father, that I should lose nothing of all that He's given me...that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day" (6:39-40). To Jesus and His Father, this salvation is one that will be secure, if it's a true salvation. This is why He calls the person's new life eternal, because it IS eternal, and won't end.
Of course, we all will throw up red flags and say "Oh no, I've known many who have come to Jesus and have fallen away!" and truly we all have people in our lives who appear to have been on the right track and have went off the track, and it breaks our hearts because we love them.
But according to Jesus, those who have truly come to Him and partaken of Him the Bread will continue to come to Him and partake of Him. "I will never cast them out." He later says, "My sheep hear my voice and I know them and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of his hand" (10:27-29). True sheep hear Jesus' voice and come to Him, feed off of Him, love Him, and continue to love Him. Again Jesus says that they have "eternal life", and says that their remaining Christians is because of the fact that His Father, "who's given them to me", is 'greater than all'.**
This is the whole nature of being united with Christ--later on Paul said that God, "rich in mercy...even when we were dead in our trespasses, made us alive together with Christ...and raised us with (Him) and seated us with him in the heavenly places in Christ Jesus" (Ephesians 2:4-6). To Paul, God did this, just like the Prophets said He would.
So we're back to the beginning of this blog: the God who is transcendent over all things. If He really is (which we'd almost all agree He is), wouldn't it stand to reason that He could transform someone's heart and make them into a faithful disciple? It appeared in the Prophets that He said He could, and Jesus testified to this by saying that this Bread that they eat from will give them eternal life...couldn't God do it?
I'll leave you with that question. It's not that man is not responsible to repent and live a life of obedience (Paul speaks pretty clearly to that in Romans 6-8)--it's just that if this does happen, it's because Jesus the Bread of Life is empowering this and causing obedience like God said He would.
Look at yourself...with all of your unfaith and unbelief and unrepentant sin and pride and self-righteousness, has the God of grace continually and patiently worked on your heart and not given up on you? Do YOU feel like you could walk away? "Yes I could, but I don't want to, and I won't," is the typical response. And you're right--you won't. But why won't you? It's because you've partaken of the Bread, and you know that He's good. You've been changed, and you've seen His power in your life (truly, His power has given you life). So why not accept Jesus' words for what He says and accept that He's the author of salvation and will continue to shepherd you and any who come to Him like only the Good Shepherd can?
Couldn't God do it?
**"No one will snatch them out of my hand" is usually responded to with "But someone could jump out of His hand!" But this isn't a well-thought out retort--when Jesus said "no one", doesn't that mean the sheep themselves, too? Otherwise, Jesus would have said, "No one can snatch them out...accept for they them self". But He didn't say that.
Tuesday, June 19, 2012
Apart From Me, You Can Do Nothing
"Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, and you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing...By this my Father is glorified, that you bear much fruit and so prove to be my disciples."
John 15:5, 8
The 'vine' metaphor is used throughout Scripture over and over again. Arguably the most chief text (other than the present one) is found in Isaiah 5, in which God chastises and condemns Israel, which "yielded wild grapes" when God had been looking for it to yield grapes (5:2). He says, "What more was there to do for my vineyard that I have not done in it?" (5:4) and promises "I will tell you what I will do to my vineyard...I will make it a waste; it shall not be pruned and hoed...I will also command the clouds that they rain no rain upon it" (5:5-6), concluding "for the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant planting, and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!" (5:7). In this prophetic text, God hates what Israel has become, because Israel, though chosen to be a holy nation unto God, has turned from Him towards their earthly idols. They've defamed the name to which they've been called and made a mockery of God's kindness.
This is why Jesus tells His disciples of their need to "abide in me". Some translations render meno as 'abide' while others use 'remain', and either one works within the context of the rest of the Gospel of John. But Jesus' point is that whereas an entire nation has proven to be a poor and incapable vine, He Himself is the new Vine. Whereas before, people considered themselves justified before God simply because of the fact that they were born into a particular nation of chosen people, Jesus is now saying that the only way to be justified before God is to be in Him. This is why He had just said "I am in my Father, and you in me, and I in you" (14:20) and then "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him" (14:23). Those who remain in Him and abide in Him are those who are justified before God because they find their life in Him.
Works have never justified a person before God--faith has always been more important. This is because one can do good things, but not have faith, whereas faith always brings forth good works if it's real faith. It was the same with Abraham as it has been throughout Scripture (see Hebrews 11). Works certainly prove whether a person's faith is genuine or not (see James 2:26)--especially to God who sees the heart (Gen. 6:5. 8:21, 1 Sam. 16:7, Jerem. 11:20) and would know the motive behind a person's good works. This is why He's so angry with Israel in Isaiah 5--He looks at Israel for righteousness and goodness (especially in light of how good He's been to them), and instead He finds "wild grapes...bloodshed...outcry".
Jesus says a person can't bear fruit unless he abides in Him--in essence, "if you seek to carry out good works and bear good fruit on your own, through your own understanding, by your own goodness, do you think you'll be any different than Israel was?" You'll continue to be idolatrous (just like them), you'll continue to not trust in God to provide what you need(just like them), you'll continue to presume on His kindness and test Him (just like them), and you'll never have a circumcised heart, just like them. Your salvation may be outward, but it will never be inward, where salvation really is if it's there at all. You may "honor (him) with your lips", but your heart will be far from him.
"Apart from me you can do nothing." There's no possibility of bearing fruit for those who don't seek Jesus to find their strength to bear fruit. Truly, unless they're actually in Jesus, they'll never want to bear fruit in the first place...they'll still think their work is to justify themselves before God, instead of letting Jesus justify them, and their message to the world will be "come, justify yourself before God...come build with us a Tower to the heavens, to make a name for ourselves".
The fruit that the Father is springing forth from the branches on His Son the Vine is the fruit that itself find its life in Christ who is the Vine. The whole point of the the Vine metaphor is that just like the branches are absolutely and completely dependent upon the vine to supply them their life, so their fruit doesn't spring forth unless the life from the vine brings forth the fruit. This means that for Christians who truly abide in Christ, if there is fruit that springs forth from their ministering in this world, Jesus will get all the glory, because Jesus is the one who brought the fruit in the first place. We're reminded of Jesus' words with Zacchaeus, "Today salvation has come to this house" (Luke 19:9)--(salvation came there because Jesus came there. He brings salvation; it's never taken.)
So what is man's job? Obedience, and faith. Notice Jesus says in v.8, "By this my Father is glorified, that you bear much fruit and so prove to be my disciples." Jesus doesn't say "By this you become my disciples, by bearing fruit." Instead He says, "By this you prove you already are my disciples--by bearing fruit." We must be those who a) keep Jesus' commands (14:15), and b) bear fruit. But truly the only way we can bear fruit is if we're keeping Jesus' commands, walking in Him, trusting in Him, and letting our very nature as branches on Him the Vine bring forth fruit.
May we not be those that seek to justify ourselves by our works; instead, may we be those who seek to be justified by Christ the Vine giving us life as branches, so that He can give us good fruit for His own glory. "Truly truly I say to you, unless one is born again (or from above) he cannot see the Kingdom of God" (Jn. 3:3); "Whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God" (3:21).
If we would be Christians, we must understand two things as our foundation:
1. It's only new life if God's the one who gave it (hence, BRANCHES on a VINE), and
2. They're only good works if they're carried out in God (hence, FRUIT, supplied by the VINE).
By complete dependence on "Christ who is our life" (Colossians 3:3-4), we bear fruit. Otherwise, we'll spring forth "wild grapes", and Christ has called us to so much more than that.
John 15:5, 8
The 'vine' metaphor is used throughout Scripture over and over again. Arguably the most chief text (other than the present one) is found in Isaiah 5, in which God chastises and condemns Israel, which "yielded wild grapes" when God had been looking for it to yield grapes (5:2). He says, "What more was there to do for my vineyard that I have not done in it?" (5:4) and promises "I will tell you what I will do to my vineyard...I will make it a waste; it shall not be pruned and hoed...I will also command the clouds that they rain no rain upon it" (5:5-6), concluding "for the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant planting, and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!" (5:7). In this prophetic text, God hates what Israel has become, because Israel, though chosen to be a holy nation unto God, has turned from Him towards their earthly idols. They've defamed the name to which they've been called and made a mockery of God's kindness.
This is why Jesus tells His disciples of their need to "abide in me". Some translations render meno as 'abide' while others use 'remain', and either one works within the context of the rest of the Gospel of John. But Jesus' point is that whereas an entire nation has proven to be a poor and incapable vine, He Himself is the new Vine. Whereas before, people considered themselves justified before God simply because of the fact that they were born into a particular nation of chosen people, Jesus is now saying that the only way to be justified before God is to be in Him. This is why He had just said "I am in my Father, and you in me, and I in you" (14:20) and then "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him" (14:23). Those who remain in Him and abide in Him are those who are justified before God because they find their life in Him.
Works have never justified a person before God--faith has always been more important. This is because one can do good things, but not have faith, whereas faith always brings forth good works if it's real faith. It was the same with Abraham as it has been throughout Scripture (see Hebrews 11). Works certainly prove whether a person's faith is genuine or not (see James 2:26)--especially to God who sees the heart (Gen. 6:5. 8:21, 1 Sam. 16:7, Jerem. 11:20) and would know the motive behind a person's good works. This is why He's so angry with Israel in Isaiah 5--He looks at Israel for righteousness and goodness (especially in light of how good He's been to them), and instead He finds "wild grapes...bloodshed...outcry".
Jesus says a person can't bear fruit unless he abides in Him--in essence, "if you seek to carry out good works and bear good fruit on your own, through your own understanding, by your own goodness, do you think you'll be any different than Israel was?" You'll continue to be idolatrous (just like them), you'll continue to not trust in God to provide what you need(just like them), you'll continue to presume on His kindness and test Him (just like them), and you'll never have a circumcised heart, just like them. Your salvation may be outward, but it will never be inward, where salvation really is if it's there at all. You may "honor (him) with your lips", but your heart will be far from him.
"Apart from me you can do nothing." There's no possibility of bearing fruit for those who don't seek Jesus to find their strength to bear fruit. Truly, unless they're actually in Jesus, they'll never want to bear fruit in the first place...they'll still think their work is to justify themselves before God, instead of letting Jesus justify them, and their message to the world will be "come, justify yourself before God...come build with us a Tower to the heavens, to make a name for ourselves".
The fruit that the Father is springing forth from the branches on His Son the Vine is the fruit that itself find its life in Christ who is the Vine. The whole point of the the Vine metaphor is that just like the branches are absolutely and completely dependent upon the vine to supply them their life, so their fruit doesn't spring forth unless the life from the vine brings forth the fruit. This means that for Christians who truly abide in Christ, if there is fruit that springs forth from their ministering in this world, Jesus will get all the glory, because Jesus is the one who brought the fruit in the first place. We're reminded of Jesus' words with Zacchaeus, "Today salvation has come to this house" (Luke 19:9)--(salvation came there because Jesus came there. He brings salvation; it's never taken.)
So what is man's job? Obedience, and faith. Notice Jesus says in v.8, "By this my Father is glorified, that you bear much fruit and so prove to be my disciples." Jesus doesn't say "By this you become my disciples, by bearing fruit." Instead He says, "By this you prove you already are my disciples--by bearing fruit." We must be those who a) keep Jesus' commands (14:15), and b) bear fruit. But truly the only way we can bear fruit is if we're keeping Jesus' commands, walking in Him, trusting in Him, and letting our very nature as branches on Him the Vine bring forth fruit.
May we not be those that seek to justify ourselves by our works; instead, may we be those who seek to be justified by Christ the Vine giving us life as branches, so that He can give us good fruit for His own glory. "Truly truly I say to you, unless one is born again (or from above) he cannot see the Kingdom of God" (Jn. 3:3); "Whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God" (3:21).
If we would be Christians, we must understand two things as our foundation:
1. It's only new life if God's the one who gave it (hence, BRANCHES on a VINE), and
2. They're only good works if they're carried out in God (hence, FRUIT, supplied by the VINE).
By complete dependence on "Christ who is our life" (Colossians 3:3-4), we bear fruit. Otherwise, we'll spring forth "wild grapes", and Christ has called us to so much more than that.
Tuesday, June 12, 2012
Transfiguration
"He took with him Peter and John and James and went up on the mountain to pray. As he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him...Peter said to Jesus, 'Master it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah"--not knowing what he said. As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came...'This is my Son, my chosen One; listen to him!' And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen."
Luke 9:28-36
When dealing with the things of God we should always remember that He exists in glory, outside of time and space. That doesn't mean He doesn't put His presence IN time and space--just that He, the eternal God (Deut. 33:27), is eternally existent outside of it as well. On the contrary, humans are made of material, the Earth is made of material, and the universe is made of material. We have days, seasons, times, generations, and when our bodies have worn themselves out, we die from time and space. In and of ourselves, we can only live in and experience the material, and our minds, in and of themselves, can only think in material terms. We are living in a material world, and we are material girls, or boys--(name that movie).
The first words of the Bible tell us that God was there before anything else was, and that the anything else came to be because God simply spoke, and it was there because He told it to be. This means that before the days when he created matter and certainly before the days that he spun the earth and set the sun in place, He was there. God doesn't exist as we do, being tied to the creation because of being PART of creation. God, the uncreated One--the eternal One--can't be understood in creation's terms unless He speaks or reveals Himself in ways that the creation can understand. This would have to be done in grace, because His absolute transcendence above the creation means that His dealing with creation is unnecessary to Himself and definitely not something He could gain from.
This line of thinking is where get such phrases as:
--"The nations are like a drop from a bucket, and are accounted as dust on the scales" (Isaiah 40:15)--every country in the world, added up with each other would equal the weight of dust on God's scales, and a drop of water in God's bucket.
--"(Elihu speaking to Job) If you are righteous, what do you give Him? What does He (God) receive from your hand?...""(God speaking to Job)Who has first given to me, that I should repay him? Whatever is under the whole of heaven is mine" (Job 35:7, 41:11)--God gains not whatsoever from any of my praise, worship, or good works; He's absolutely self-sufficient and my worship doesn't benefit Him, because any gift given by a creature was already God's anyways
--"Blessed be your glorious name, which is exalted above all blessing and praise" (Nehemiah 9:5)--again, God gains not from my worship; His name is glorified ABOVE my praise--my feeble worship doesn't gain Him, because everything worships Him anyways--remember Jesus' words 'if they (disciples) don't worship me, the rocks will cry out!'
--"God said to Moses 'I AM WHO I AM.' And He said, 'Say this to the people of Israel, 'I AM has sent me'" (Exodus 3:14); "I tell you the truth, before Abraham was, I AM" (John 8:58)--outside of time, where there's a past, present, and future, God exists eternally as never-changing, and constant. Even Jesus, who said these words IN time, is saying them as the eternal God who exists for eternity outside of it.
The Bible presents a transcendent God who is completely separate from and transcendent over His creation. How offended He must be that we aren't more humble when we worship Him--especially when He's revealed to us in His Word how much higher and greater than us He is! (see Isaiah 55:8-9 and Psalm 50:21) Furthermore, Isaiah 66:1 has God saying "Heaven is my throne and the earth is my footstool". The place where God is--the Above and Outside (if you will)--is where God, who is Spirit (John 4:23), sits on an eternally sprawling throne, and He uses the earth as a feeble footstool. This place where God is, the Above and Outside, CAN'T be fathomed by the natural mind, because the natural mind only knows nature. But this place is above and outside of nature.
In this story that Luke (along with Matthew and Mark) tells gives us a glimpse into the glorious eternity that is "the Above and Outside".
First, this exchange is enacted and preceded by Jesus' being in prayer. He travels up the mountain with James, John, and Peter, for a time of prayer--a time of communion and conversation with God. It's here that the supernatural is going to intersect with the natural. We find out three things about the Above and Outside in this story:
1. Above and outside, Moses is alive, and Elijah is alive. If you're a Bible student (or...just a person with a brain) you know that Moses and Elijah haven't been around for a very long time. Moses died before He entered the promised land, and Elijah was taken up into heaven before he died. And neither one of them, at the time of Luke 9, lived in the natural below and inside that is earth.
This had to be astounding for James, John, and Peter, who no doubt we wetting their cloaks. "How could this be?" they may have asked, as they were "heavy with sleep, but...they became fully awake" (9:32). In all three accounts of this story (Matthew, Mark, and Luke), the disciples have already seen many miracles, including the two most miraculous of all: the feeding of thousands from a basket-full, and the calming of a sea-storm. We can imagine that their faith in this man Jesus is beginning to round into the form of faith in a god--or faith in THE God. This encounter with the Above and Outside would only push it further. Not only can Jesus perform miracles that it seems only God could perform--Jesus is actually talking with Moses and Elijah, as though He's known them for a long time already.
And how did the three who would tell the Gospel-writers this story even KNOW it was Moses and Elijah in the first place? They didn't have pictures or drawings of them--just the Scripture and oral tradition. Nevertheless, they knew who this was.
And knowing who this was, Peter begins stammering over his words (like he so often does) and he offers Jesus to build "three tents, one for you and one for Moses and one for Elijah" (9:33). Luke then tells us that Peter didn't know what He was saying! He's flabbergasted, and has no words to describe what he's seeing--just that he wants to build something so that this experience might be prolonged.
Why does he want to prolong it? Because Jesus has just told them that He would be killed (9:21), after which he spoke of 'taking up your cross', letting the disciples knows He would die by on a Roman cross (9:23). Jesus goes from that somber teaching to this glorious moment, and Peter doesn't want to leave.
2. Above and outside, Jesus speaks with Elijah and Moses about his death and resurrection, "which he was about to accomplish in Jerusalem". The greek phrase used in Luke to describe "his departure" (9:31) is exodon. Jesus spoke with Moses and Elijah about his exodus.
Truly, we know about Moses' exodus. It was THE Exodus! He led Israel, the people of God, from slavery to freedom by crossing through the dried-up aisle Red Sea, escaping Egypt (see Exodus 14).
We also know of Elijah's exodus. As he walked with Elisha, he was about to be taken up by God to heaven, and before he did, he rolled his cloak, struck the Jordan (not unlike Moses and his staff), and the water came up on two sides just like Moses and Israel at the Red Sea. Elijah and Elisha walk to the other side, where Elijah is taken up (see 2 Kings 2:6-14).
But now they speak with Jesus about HIS exodus. And they can, because His exodus will be much like both of theirs:
*Like Moses in that He will be forced to stand toe-to-toe with the enemy and not flinch, and by His 'departure' He will lead God's people from slavery into freedom which will eventually culminate in the Promised Land for forever, and He will be given all of the power to carry out all that the Lord has called him to, even if no one else understands or even wants him.
*Like Elijah in that He's been a prophet who has spoken God's very words to the creation that hates His word, has also stood toe-to-toe with the enemy and been proven superior, and will eventually be taken up with God again.
Truly, if you're a Christian, you know that Christ's exodus is the absolute central focus of the faith--it isn't enough to just say "we love Jesus" or "we're all about Jesus" (which I say all the time)...we need it to be clear, we're all about Jesus' work on the cross and out of the grave. It is in His exodus that we have freedom and the promised land.
3. Above and outside, God glorifies Jesus, and commands the same from everyone else. I've wondered why it is that Peter, James, and John were the ones who got to witness this and hear God the Father say "this is my Son, my Chosen One; listen to him!" (9:35). But I believe it's because these were (arguably) the three most important Apostles of the early Church (other than Paul), and to proclaim Christ with the passion and conviction they eventually would (Peter as the messenger of Christ to Jews and Gentiles, James as the first apostle martyred for Christ, and John as the care-giver to Jesus' mother Mary and eventual writer--as an old man and longest-living apostle--of the New Testament's grandest words of Christ's glory, built on a lifetime of thinking about it and witnessing to the ministry of the early Church), these men would have needed to be absolutely sure of what it is they're preaching. Since man is so fallible in his judgments and convictions, these men had to 'behold the glory of the Lord', so that the Word of Christ which would turn the world upside down would be preached from complete and sincere faith; see John 1:14 and 1 John 1:1-2. (It should be remembered that Paul had a special revelation of Christ's Above and Outside glory as well).
It is a Christian's imperative to ask one's self the simple question: "Have I followed Jesus on his exodus?" In a Church where everyone wishes they could see a sign such as what the three in Luke 9 saw, this shouldn't be the case--we are supposed to be those who have been led by Jesus on our exodus out of the slavery to the world and its effects. Of course, in the state we're in right now, we are on the journey from the Red Sea to the promised land--which is still the exodus--but just like Israel, we've seen His power, and have no reason NOT to believe He's delivered us and led us out, to be "a kingdom of priests, and a holy nation' between here and the promised land. The difference is that the present covenant is one characterized by changed hearts and a propensity to not worship idols the way Israel did after THEY were led out (see Jeremiah 31, Ezekiel 36-37, and Malachi 3). Whereas 'proof of God's power and goodness' was never enough for Israel (just count how many times they complain to Moses between Exodus and Numbers), we, the people of God, bought by the blood of Christ for good works and pure hearts and consciences, should have no such qualms. Of those times Israel complains to Moses, count how many times they say some variation of "Oh that we could go back to Egypt" (you'll be amazed how often they say it). Since our exodus hasn't been geographical, but spiritual and eternal, we are convicted as we wish we could go back there, to which Paul replies, "How could we who died to sin still live in it?" (Romans 6:2), further reminding us that in Christ, we are "a new creation--the old has passed away, behold, the new has come" (2 Cor. 5:17).
The work of Christ, in THIS exodus, is not just to physically lead us out of slavery--the slavery he leads us from is the slavery to sin and Satan's lies. "For all who sin are slaves to sin". What makes 'the old' pass away and 'the new' come? The fact that the Above and Outside has intersected with the material below and inside--and the point of intersection is at the life of the believer in Christ. Oh for more grace from the eternal and dependent and glorious and majestic God who has dwelt fully in Christ His Son and Word to shine His light on us and implant the word of truth in our hearts more.
Luke 9:28-36
When dealing with the things of God we should always remember that He exists in glory, outside of time and space. That doesn't mean He doesn't put His presence IN time and space--just that He, the eternal God (Deut. 33:27), is eternally existent outside of it as well. On the contrary, humans are made of material, the Earth is made of material, and the universe is made of material. We have days, seasons, times, generations, and when our bodies have worn themselves out, we die from time and space. In and of ourselves, we can only live in and experience the material, and our minds, in and of themselves, can only think in material terms. We are living in a material world, and we are material girls, or boys--(name that movie).
The first words of the Bible tell us that God was there before anything else was, and that the anything else came to be because God simply spoke, and it was there because He told it to be. This means that before the days when he created matter and certainly before the days that he spun the earth and set the sun in place, He was there. God doesn't exist as we do, being tied to the creation because of being PART of creation. God, the uncreated One--the eternal One--can't be understood in creation's terms unless He speaks or reveals Himself in ways that the creation can understand. This would have to be done in grace, because His absolute transcendence above the creation means that His dealing with creation is unnecessary to Himself and definitely not something He could gain from.
This line of thinking is where get such phrases as:
--"The nations are like a drop from a bucket, and are accounted as dust on the scales" (Isaiah 40:15)--every country in the world, added up with each other would equal the weight of dust on God's scales, and a drop of water in God's bucket.
--"(Elihu speaking to Job) If you are righteous, what do you give Him? What does He (God) receive from your hand?...""(God speaking to Job)Who has first given to me, that I should repay him? Whatever is under the whole of heaven is mine" (Job 35:7, 41:11)--God gains not whatsoever from any of my praise, worship, or good works; He's absolutely self-sufficient and my worship doesn't benefit Him, because any gift given by a creature was already God's anyways
--"Blessed be your glorious name, which is exalted above all blessing and praise" (Nehemiah 9:5)--again, God gains not from my worship; His name is glorified ABOVE my praise--my feeble worship doesn't gain Him, because everything worships Him anyways--remember Jesus' words 'if they (disciples) don't worship me, the rocks will cry out!'
--"God said to Moses 'I AM WHO I AM.' And He said, 'Say this to the people of Israel, 'I AM has sent me'" (Exodus 3:14); "I tell you the truth, before Abraham was, I AM" (John 8:58)--outside of time, where there's a past, present, and future, God exists eternally as never-changing, and constant. Even Jesus, who said these words IN time, is saying them as the eternal God who exists for eternity outside of it.
The Bible presents a transcendent God who is completely separate from and transcendent over His creation. How offended He must be that we aren't more humble when we worship Him--especially when He's revealed to us in His Word how much higher and greater than us He is! (see Isaiah 55:8-9 and Psalm 50:21) Furthermore, Isaiah 66:1 has God saying "Heaven is my throne and the earth is my footstool". The place where God is--the Above and Outside (if you will)--is where God, who is Spirit (John 4:23), sits on an eternally sprawling throne, and He uses the earth as a feeble footstool. This place where God is, the Above and Outside, CAN'T be fathomed by the natural mind, because the natural mind only knows nature. But this place is above and outside of nature.
In this story that Luke (along with Matthew and Mark) tells gives us a glimpse into the glorious eternity that is "the Above and Outside".
First, this exchange is enacted and preceded by Jesus' being in prayer. He travels up the mountain with James, John, and Peter, for a time of prayer--a time of communion and conversation with God. It's here that the supernatural is going to intersect with the natural. We find out three things about the Above and Outside in this story:
1. Above and outside, Moses is alive, and Elijah is alive. If you're a Bible student (or...just a person with a brain) you know that Moses and Elijah haven't been around for a very long time. Moses died before He entered the promised land, and Elijah was taken up into heaven before he died. And neither one of them, at the time of Luke 9, lived in the natural below and inside that is earth.
This had to be astounding for James, John, and Peter, who no doubt we wetting their cloaks. "How could this be?" they may have asked, as they were "heavy with sleep, but...they became fully awake" (9:32). In all three accounts of this story (Matthew, Mark, and Luke), the disciples have already seen many miracles, including the two most miraculous of all: the feeding of thousands from a basket-full, and the calming of a sea-storm. We can imagine that their faith in this man Jesus is beginning to round into the form of faith in a god--or faith in THE God. This encounter with the Above and Outside would only push it further. Not only can Jesus perform miracles that it seems only God could perform--Jesus is actually talking with Moses and Elijah, as though He's known them for a long time already.
And how did the three who would tell the Gospel-writers this story even KNOW it was Moses and Elijah in the first place? They didn't have pictures or drawings of them--just the Scripture and oral tradition. Nevertheless, they knew who this was.
And knowing who this was, Peter begins stammering over his words (like he so often does) and he offers Jesus to build "three tents, one for you and one for Moses and one for Elijah" (9:33). Luke then tells us that Peter didn't know what He was saying! He's flabbergasted, and has no words to describe what he's seeing--just that he wants to build something so that this experience might be prolonged.
Why does he want to prolong it? Because Jesus has just told them that He would be killed (9:21), after which he spoke of 'taking up your cross', letting the disciples knows He would die by on a Roman cross (9:23). Jesus goes from that somber teaching to this glorious moment, and Peter doesn't want to leave.
2. Above and outside, Jesus speaks with Elijah and Moses about his death and resurrection, "which he was about to accomplish in Jerusalem". The greek phrase used in Luke to describe "his departure" (9:31) is exodon. Jesus spoke with Moses and Elijah about his exodus.
Truly, we know about Moses' exodus. It was THE Exodus! He led Israel, the people of God, from slavery to freedom by crossing through the dried-up aisle Red Sea, escaping Egypt (see Exodus 14).
We also know of Elijah's exodus. As he walked with Elisha, he was about to be taken up by God to heaven, and before he did, he rolled his cloak, struck the Jordan (not unlike Moses and his staff), and the water came up on two sides just like Moses and Israel at the Red Sea. Elijah and Elisha walk to the other side, where Elijah is taken up (see 2 Kings 2:6-14).
But now they speak with Jesus about HIS exodus. And they can, because His exodus will be much like both of theirs:
*Like Moses in that He will be forced to stand toe-to-toe with the enemy and not flinch, and by His 'departure' He will lead God's people from slavery into freedom which will eventually culminate in the Promised Land for forever, and He will be given all of the power to carry out all that the Lord has called him to, even if no one else understands or even wants him.
*Like Elijah in that He's been a prophet who has spoken God's very words to the creation that hates His word, has also stood toe-to-toe with the enemy and been proven superior, and will eventually be taken up with God again.
Truly, if you're a Christian, you know that Christ's exodus is the absolute central focus of the faith--it isn't enough to just say "we love Jesus" or "we're all about Jesus" (which I say all the time)...we need it to be clear, we're all about Jesus' work on the cross and out of the grave. It is in His exodus that we have freedom and the promised land.
3. Above and outside, God glorifies Jesus, and commands the same from everyone else. I've wondered why it is that Peter, James, and John were the ones who got to witness this and hear God the Father say "this is my Son, my Chosen One; listen to him!" (9:35). But I believe it's because these were (arguably) the three most important Apostles of the early Church (other than Paul), and to proclaim Christ with the passion and conviction they eventually would (Peter as the messenger of Christ to Jews and Gentiles, James as the first apostle martyred for Christ, and John as the care-giver to Jesus' mother Mary and eventual writer--as an old man and longest-living apostle--of the New Testament's grandest words of Christ's glory, built on a lifetime of thinking about it and witnessing to the ministry of the early Church), these men would have needed to be absolutely sure of what it is they're preaching. Since man is so fallible in his judgments and convictions, these men had to 'behold the glory of the Lord', so that the Word of Christ which would turn the world upside down would be preached from complete and sincere faith; see John 1:14 and 1 John 1:1-2. (It should be remembered that Paul had a special revelation of Christ's Above and Outside glory as well).
It is a Christian's imperative to ask one's self the simple question: "Have I followed Jesus on his exodus?" In a Church where everyone wishes they could see a sign such as what the three in Luke 9 saw, this shouldn't be the case--we are supposed to be those who have been led by Jesus on our exodus out of the slavery to the world and its effects. Of course, in the state we're in right now, we are on the journey from the Red Sea to the promised land--which is still the exodus--but just like Israel, we've seen His power, and have no reason NOT to believe He's delivered us and led us out, to be "a kingdom of priests, and a holy nation' between here and the promised land. The difference is that the present covenant is one characterized by changed hearts and a propensity to not worship idols the way Israel did after THEY were led out (see Jeremiah 31, Ezekiel 36-37, and Malachi 3). Whereas 'proof of God's power and goodness' was never enough for Israel (just count how many times they complain to Moses between Exodus and Numbers), we, the people of God, bought by the blood of Christ for good works and pure hearts and consciences, should have no such qualms. Of those times Israel complains to Moses, count how many times they say some variation of "Oh that we could go back to Egypt" (you'll be amazed how often they say it). Since our exodus hasn't been geographical, but spiritual and eternal, we are convicted as we wish we could go back there, to which Paul replies, "How could we who died to sin still live in it?" (Romans 6:2), further reminding us that in Christ, we are "a new creation--the old has passed away, behold, the new has come" (2 Cor. 5:17).
The work of Christ, in THIS exodus, is not just to physically lead us out of slavery--the slavery he leads us from is the slavery to sin and Satan's lies. "For all who sin are slaves to sin". What makes 'the old' pass away and 'the new' come? The fact that the Above and Outside has intersected with the material below and inside--and the point of intersection is at the life of the believer in Christ. Oh for more grace from the eternal and dependent and glorious and majestic God who has dwelt fully in Christ His Son and Word to shine His light on us and implant the word of truth in our hearts more.
Tuesday, May 22, 2012
Trust
He said to the woman, "Did God actually say, 'You shall not eat of any tree in the garden?'...You will surely not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. And the eyes of both were opened...
Genesis 3:1, 4-7
The first lie that the Serpent, who is Satan the father of lies (see Revelation 12:9, 20:2; John 8:44), ever told a human being about God is that God can't be trusted. Whereas before the serpent spoke, man and woman woke up each morning with the reality that God was sovereignly good and that He cared for and loved them, the serpent implants into the woman's mind the idea that God wasn't as good as she originally thought. The woman's sin and the man's subsequent sin is NOT the serpent's fault. But it certainly is his voice that they're listening to when they rebel into unbelief. Further, it should be noted that they never stopped believing in God or in His power--they believed in Him enough that when He comes back around the garden, they're hiding because a) they know He's there (He exists), and b) they know that He can deal with them accordingly as He sees fit (He's powerful). Their struggle is with whether or not He's actually good. It's easy to believe He's real and powerful, but it's apparently much more difficult to believe He's good.
Why is it so easy for Eve to believe that God is not so good as to speak truly when He says not to eat from the tree? Why is it that His Word (don't eat from the tree, you'll die) seems to pale in comparison to the serpent's words (you'll not die--God just doesn't want you to be like Him)? Man has always had an innate desire for understanding and wisdom--but before, he never doubted that God would give it to him in the right time. The serpent speaks and tells man that what they want, God won't give...so go get it! Man's trust in God's goodness is now on it's head--in that moment, man begins to view God from man's own perspective, and he begins to trust in his own understanding instead of in God's goodness and love and HIS understanding (see Proverbs 3:5-6, 1 Corinthians 1:22-25). It's the very nature of desire that was born in that moment. Before, Adam and Eve hadn't wanted anything. They had everything. But the seed is implanted that maybe there's more than this. If man feels that there's more than this, he'll invariably reach out and attempt to secure it, not trusting God has given him all he needs and will continue to.
It's easy for us to understand where Adam and Eve are coming from because now we operate from our own perspective. Before the Fall, humans didn't have perspective. And it was better this way! How could that be? you may ask. Before and after, God was the Judge. But BEFORE, humans not only knew and accepted this, but this was all they knew, so the idea of anything different wasn't even a thought; and now, AFTER, humans only operate from a singular perspective of 'my mind-->this world'. Since we only know sin and corruption (see Genesis 6:5, 12; 8:21; Psalm 14, 53), God is only understood through that lens as well. Of course, most of us wouldn't admit that we struggle with trusting God's goodness in His sovereignty--but the shadows prove it clearly if you look closely enough: Anxiety and worry in general; fear of...ANYTHING, etc. We know we struggle with things like this and that we shouldn't, but instead of throwing ourselves on God's grace in Christ and accepting the gift, we remain hostile towards Him for setting the bar so high that we can't seem to reach it ourselves (Romans 8:7, 1 Cor. 1:14).
Let's probe deeper: Man's constant railing against the truly and clearly Biblical doctrines of God's sovereignty over salvation. If man's hostility is ever shown truly for what it is, it's in this area. It's in the idea that God "chooses", "forces", and "keeps". The only reason man rails against this is because culture defines 'choosing' and 'forcing' and so man projects those understandings on God. And Christians hate the idea of 'keeping' because they constantly feel the need to have to work for it (get to that in a minute).
What we fail to remember is that "no one is righteous, not even one...no one seeks for God" and "the intentions of man's heart is only evil continually" (see passages is previous paragraph). If God doesn't call me and give me the faith to choose to follow Him, I'll never come to Him in the first place. Why? Because I'm evil.
It's only within an understanding of and acceptance of this that God's choosing, forcing, and keeping are seen as delights instead of burdens:
--choosing means that He's calling a remnant back to Himself in grace (notice Romans 8-9 is all about His sovereignty over salvation, and 10 says 'all who call on the Name of the Lord will be saved'. The point?--even though God's sovereign from HIS perspective, from our perspective, ANYONE can call on Him and be saved; as Packer has said, these ideas are not at odds, or else Scripture wouldn't contain them, let alone side-by-side)
--forcing doesn't mean 'forcing' in the traditional sense, where He drags me kicking and screaming, against my will; rather, when He calls me my situation is in such a way that I'm forced to ask the question "what other option is there, and why would I want it?", and it's because God's called "at just the right time". Therefore, God is getting me, THROUGH His calling and my choosing (sovereign the whole way).
--keeping means that I continually am brought to the place where I'm force to ask again "what other option is there?..." Better yet, Peter's words, "Where else are we going to go--you have the words of eternal life! And we've come to believe that you are the Holy One of God" (to which Jesus interestingly replies, "Did I not choose you?").
But since man will continually operate from his own perspective (which is tainted because of the Fall), he will continually think the idea of God calling, choosing, forcing, keeping, etc. is unfair. And this is because man knows that if he himself were to be doing the calling and choosing, it would be unfair. But God is not like man. "For my ways are not your ways and my thoughts are not your thoughts, for as high as the heavens are above the earth, so are my ways higher than your ways and thoughts higher than your thoughts" (Isaiah 55:8-9).
In fact, Scripture tells us a lot about God's transcendent character over us:
Deuteronomy 32:39--"See now that I, even I, am he, and there's no god beside me; I kill and I make alive; I wound and heal; and there is none that can deliver out of my hand."
1 Chronicles 29:10-12--"Blessed are you God forever; yours is the greatness and power and glory and victory and majesty, for all that is in the heavens and earth are yours...In your hand is power and might, and in your hand it is to make great and give strength to all."
Job 34:10--"Far be it from God that he should do wickedness, and from the Almighty that he should do wrong" (see Gen. 18:25--'shall the Judge of the earth do what is just?', and also Romans 3:5-6, where Paul says in effect "is there injustice on God's part? By no means, for then how could He judge the world?!" It's God's very NATURE to be perfect and righteous and holy--he could never be wrong, or else He wouldn't be God).
Daniel 4:34-35--"His dominion is everlasting, and all the earth's inhabitants are counted as nothing, and He does according to His will in the counsel of heaven...and none can stay his hand or say 'what have you done?'"
We could continue on for a while, but the point is this: God absolutely transcends humanity--your sense of justice and fairness is nothing compared to His. At the Fall humanity changed, but God didn't.
So when He decrees that "one day" He'll send a Savior/Messiah/Servant who will be the new and better Adam but will be without sin (see Romans 5)...who, instead of using his freedom for personal gain and doubt of God's goodness, and will cling with all he has to the fact that God is good and his own life is a gift from God, and will live with such a complete surrender to God's will that he will be murdered on a cross to atone for the sins of the many whom God is going to save...when God says this will happen, God has one objective in mind: To restore that which was lost in the Fall. Back then, God was the Law, and man was a man subject to God. At the Fall, man became his own law, and God became a defendant "pleading his case" before man the judge.
Of course, this was never the reality--it was a delusion in man's mind. God was always judge, but man though he was. But in Christ, God would put an end to the delusion, by putting an end to sin and rebellion and corruption, and draw many back to Himself. The 'many' would not think about and consider God from their own perspective anymore, but from Christ's perspective. Whereas it's delusional to trust a serpent's words over the Words of the God who is the Creator, now they're learning more to listen to God's voice first, because they're coming to Him through Christ, since He came to them through Christ.
I can't work for this. Instead I trust that God's coming to me through the Word of Christ, in sovereign power and grace, has done all that's necessary. The whole paradigm changes to that which it was in the garden pre-Fall. God is my reality, and I trust that even in this chair I sit in, at this desk, I'm accepted and saved by God, because of Christ. Of course, I want to give all I have to Him and for Him, and I will--but it doesn't save me. Rather, Christ saves me. And I trust that this is all that's needed for me to be a child of God. In this, that which was lost is restored--the serpent still slithers around speaking words of doubt (or rather, "prowls around" like Peter says), but even if there are times I do give in to listening, I'm always and consistently drawn back to the God who has saved me, because Christ clings me to Himself, as I cling myself to Him (see Jude 21, 24).
Christians hate the idea of God keeping Christians Christians. But they don't understand the differences between the covenants in Scripture--in the garden, man could listen to the serpent and COMPLETELY lose his innocence (and he did). In the covenant with Israel, man's whole duty was to keep the commandments and pull his self to God (which never worked, because they always fell away). But in this present covenant, if it's a real conversion, I will persistently and consistently be drawn back to God, by grace (like it was in the first place). If I'm a true child of God, I will be saved "from all my sinful backslidings" (Ezekiel 37:23). Man doesn't want to accept this, because he wants to be a law to himself still--he still wants to work for his salvation and thinks others should, too (since HE-or she-has to). But those that are in Christ rejoice and delight in the fact that a) God called me, b) God empowered me, and c) God keeps calling me and empowering me. If I'm in sin, I'm convicted (either by the Spirit in me or by the Spirit in others) and I repent, and this is God's way of sanctifying me.
If I'm alone, I'll fall away. But I'm not alone--Christ is in me. "It's no longer I who live but Christ who lives in me".
Perhaps the best Scripture that speaks to this is Philippians 2:12-13: "Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." From where I'm sitting, I work it out by consistently surrendering and seeking the Lord. But Scripture is God's Word from God's perspective, and He's telling me that He's working in me.
So as regards being a saved child of God, who am I to trust? The serpent? Myself? Or God? The serpent will tell me God can't be trusted. I'll tell me I'm the only one who can be trusted. But God will tell me the truth--the serpent is a liar, and I'm evil, "so trust ME because I'm the only One who can be trusted". And since He has a proven record eternity long, I'll gladly do that. What about you? Who are YOU a child of?
Genesis 3:1, 4-7
The first lie that the Serpent, who is Satan the father of lies (see Revelation 12:9, 20:2; John 8:44), ever told a human being about God is that God can't be trusted. Whereas before the serpent spoke, man and woman woke up each morning with the reality that God was sovereignly good and that He cared for and loved them, the serpent implants into the woman's mind the idea that God wasn't as good as she originally thought. The woman's sin and the man's subsequent sin is NOT the serpent's fault. But it certainly is his voice that they're listening to when they rebel into unbelief. Further, it should be noted that they never stopped believing in God or in His power--they believed in Him enough that when He comes back around the garden, they're hiding because a) they know He's there (He exists), and b) they know that He can deal with them accordingly as He sees fit (He's powerful). Their struggle is with whether or not He's actually good. It's easy to believe He's real and powerful, but it's apparently much more difficult to believe He's good.
Why is it so easy for Eve to believe that God is not so good as to speak truly when He says not to eat from the tree? Why is it that His Word (don't eat from the tree, you'll die) seems to pale in comparison to the serpent's words (you'll not die--God just doesn't want you to be like Him)? Man has always had an innate desire for understanding and wisdom--but before, he never doubted that God would give it to him in the right time. The serpent speaks and tells man that what they want, God won't give...so go get it! Man's trust in God's goodness is now on it's head--in that moment, man begins to view God from man's own perspective, and he begins to trust in his own understanding instead of in God's goodness and love and HIS understanding (see Proverbs 3:5-6, 1 Corinthians 1:22-25). It's the very nature of desire that was born in that moment. Before, Adam and Eve hadn't wanted anything. They had everything. But the seed is implanted that maybe there's more than this. If man feels that there's more than this, he'll invariably reach out and attempt to secure it, not trusting God has given him all he needs and will continue to.
It's easy for us to understand where Adam and Eve are coming from because now we operate from our own perspective. Before the Fall, humans didn't have perspective. And it was better this way! How could that be? you may ask. Before and after, God was the Judge. But BEFORE, humans not only knew and accepted this, but this was all they knew, so the idea of anything different wasn't even a thought; and now, AFTER, humans only operate from a singular perspective of 'my mind-->this world'. Since we only know sin and corruption (see Genesis 6:5, 12; 8:21; Psalm 14, 53), God is only understood through that lens as well. Of course, most of us wouldn't admit that we struggle with trusting God's goodness in His sovereignty--but the shadows prove it clearly if you look closely enough: Anxiety and worry in general; fear of...ANYTHING, etc. We know we struggle with things like this and that we shouldn't, but instead of throwing ourselves on God's grace in Christ and accepting the gift, we remain hostile towards Him for setting the bar so high that we can't seem to reach it ourselves (Romans 8:7, 1 Cor. 1:14).
Let's probe deeper: Man's constant railing against the truly and clearly Biblical doctrines of God's sovereignty over salvation. If man's hostility is ever shown truly for what it is, it's in this area. It's in the idea that God "chooses", "forces", and "keeps". The only reason man rails against this is because culture defines 'choosing' and 'forcing' and so man projects those understandings on God. And Christians hate the idea of 'keeping' because they constantly feel the need to have to work for it (get to that in a minute).
What we fail to remember is that "no one is righteous, not even one...no one seeks for God" and "the intentions of man's heart is only evil continually" (see passages is previous paragraph). If God doesn't call me and give me the faith to choose to follow Him, I'll never come to Him in the first place. Why? Because I'm evil.
It's only within an understanding of and acceptance of this that God's choosing, forcing, and keeping are seen as delights instead of burdens:
--choosing means that He's calling a remnant back to Himself in grace (notice Romans 8-9 is all about His sovereignty over salvation, and 10 says 'all who call on the Name of the Lord will be saved'. The point?--even though God's sovereign from HIS perspective, from our perspective, ANYONE can call on Him and be saved; as Packer has said, these ideas are not at odds, or else Scripture wouldn't contain them, let alone side-by-side)
--forcing doesn't mean 'forcing' in the traditional sense, where He drags me kicking and screaming, against my will; rather, when He calls me my situation is in such a way that I'm forced to ask the question "what other option is there, and why would I want it?", and it's because God's called "at just the right time". Therefore, God is getting me, THROUGH His calling and my choosing (sovereign the whole way).
--keeping means that I continually am brought to the place where I'm force to ask again "what other option is there?..." Better yet, Peter's words, "Where else are we going to go--you have the words of eternal life! And we've come to believe that you are the Holy One of God" (to which Jesus interestingly replies, "Did I not choose you?").
But since man will continually operate from his own perspective (which is tainted because of the Fall), he will continually think the idea of God calling, choosing, forcing, keeping, etc. is unfair. And this is because man knows that if he himself were to be doing the calling and choosing, it would be unfair. But God is not like man. "For my ways are not your ways and my thoughts are not your thoughts, for as high as the heavens are above the earth, so are my ways higher than your ways and thoughts higher than your thoughts" (Isaiah 55:8-9).
In fact, Scripture tells us a lot about God's transcendent character over us:
Deuteronomy 32:39--"See now that I, even I, am he, and there's no god beside me; I kill and I make alive; I wound and heal; and there is none that can deliver out of my hand."
1 Chronicles 29:10-12--"Blessed are you God forever; yours is the greatness and power and glory and victory and majesty, for all that is in the heavens and earth are yours...In your hand is power and might, and in your hand it is to make great and give strength to all."
Job 34:10--"Far be it from God that he should do wickedness, and from the Almighty that he should do wrong" (see Gen. 18:25--'shall the Judge of the earth do what is just?', and also Romans 3:5-6, where Paul says in effect "is there injustice on God's part? By no means, for then how could He judge the world?!" It's God's very NATURE to be perfect and righteous and holy--he could never be wrong, or else He wouldn't be God).
Daniel 4:34-35--"His dominion is everlasting, and all the earth's inhabitants are counted as nothing, and He does according to His will in the counsel of heaven...and none can stay his hand or say 'what have you done?'"
We could continue on for a while, but the point is this: God absolutely transcends humanity--your sense of justice and fairness is nothing compared to His. At the Fall humanity changed, but God didn't.
So when He decrees that "one day" He'll send a Savior/Messiah/Servant who will be the new and better Adam but will be without sin (see Romans 5)...who, instead of using his freedom for personal gain and doubt of God's goodness, and will cling with all he has to the fact that God is good and his own life is a gift from God, and will live with such a complete surrender to God's will that he will be murdered on a cross to atone for the sins of the many whom God is going to save...when God says this will happen, God has one objective in mind: To restore that which was lost in the Fall. Back then, God was the Law, and man was a man subject to God. At the Fall, man became his own law, and God became a defendant "pleading his case" before man the judge.
Of course, this was never the reality--it was a delusion in man's mind. God was always judge, but man though he was. But in Christ, God would put an end to the delusion, by putting an end to sin and rebellion and corruption, and draw many back to Himself. The 'many' would not think about and consider God from their own perspective anymore, but from Christ's perspective. Whereas it's delusional to trust a serpent's words over the Words of the God who is the Creator, now they're learning more to listen to God's voice first, because they're coming to Him through Christ, since He came to them through Christ.
I can't work for this. Instead I trust that God's coming to me through the Word of Christ, in sovereign power and grace, has done all that's necessary. The whole paradigm changes to that which it was in the garden pre-Fall. God is my reality, and I trust that even in this chair I sit in, at this desk, I'm accepted and saved by God, because of Christ. Of course, I want to give all I have to Him and for Him, and I will--but it doesn't save me. Rather, Christ saves me. And I trust that this is all that's needed for me to be a child of God. In this, that which was lost is restored--the serpent still slithers around speaking words of doubt (or rather, "prowls around" like Peter says), but even if there are times I do give in to listening, I'm always and consistently drawn back to the God who has saved me, because Christ clings me to Himself, as I cling myself to Him (see Jude 21, 24).
Christians hate the idea of God keeping Christians Christians. But they don't understand the differences between the covenants in Scripture--in the garden, man could listen to the serpent and COMPLETELY lose his innocence (and he did). In the covenant with Israel, man's whole duty was to keep the commandments and pull his self to God (which never worked, because they always fell away). But in this present covenant, if it's a real conversion, I will persistently and consistently be drawn back to God, by grace (like it was in the first place). If I'm a true child of God, I will be saved "from all my sinful backslidings" (Ezekiel 37:23). Man doesn't want to accept this, because he wants to be a law to himself still--he still wants to work for his salvation and thinks others should, too (since HE-or she-has to). But those that are in Christ rejoice and delight in the fact that a) God called me, b) God empowered me, and c) God keeps calling me and empowering me. If I'm in sin, I'm convicted (either by the Spirit in me or by the Spirit in others) and I repent, and this is God's way of sanctifying me.
If I'm alone, I'll fall away. But I'm not alone--Christ is in me. "It's no longer I who live but Christ who lives in me".
Perhaps the best Scripture that speaks to this is Philippians 2:12-13: "Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." From where I'm sitting, I work it out by consistently surrendering and seeking the Lord. But Scripture is God's Word from God's perspective, and He's telling me that He's working in me.
So as regards being a saved child of God, who am I to trust? The serpent? Myself? Or God? The serpent will tell me God can't be trusted. I'll tell me I'm the only one who can be trusted. But God will tell me the truth--the serpent is a liar, and I'm evil, "so trust ME because I'm the only One who can be trusted". And since He has a proven record eternity long, I'll gladly do that. What about you? Who are YOU a child of?
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